The recent Friday qutba at Masjid-e-Ghousia in Praveen Tolichowki has sparked strong criticism. The qutba allegedly claimed that a woman who recited Surah Waqiah continuously until age 35 was rewarded with marriage to a wealthy person, which critics argue is a misguided example of the rewards of reciting the Quran.

I know there are certain exceptions for who has to practice Ramadan, including exception for children, elderly people, travelers, menstruating women, pregnant women and the sick. But I was wondering if people with certain conditions like clinical depression, or problems like bipolar disorder or schizophrenia, non-funcional Autists and people with Down Syndrome or any mental disability, should they also

I heard before we can't see the heaven, but do these verses mean that we are able to? I kind of am having doubts. What is the meaning when seeing how the sky is built? Quran 67:3 > And who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks? Quran 50:6 > Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?

In mainstream Islam, Quran desecration such as burning the Quran, is widely regarded as highly disrespectful and offensive, irrespective of the person's beliefs. This perspective suggests that such acts should not be permitted in any state. However, this view seems to conflict with the principle of freedom of speech, as exemplified by the 2023 Quran desecration in Sweden . **My question is whether there exists an established, possibly liberal, interpretation of Islam, particularly within fiqh or Islamic jurisprudence, that allows for the burning of the Quran by non-Muslims (e.g., atheists) within a state that protects freedom of speech. If such an interpretation exists, what reasoning does it provide to support this stance?** I guess the answer may depend on whether the state is Islamic. I am aware that in Sweden, during July 2023, nearly all heads of established mosques called for a total ban on Quran desecration . Nonetheless, I am interested in exploring whether Islamic legal thought encompasses varying viewpoints on this matter and how they reconcile it with the principle of freedom of speech.

It turns out that I have been incorrectly calculating my zakah for the last few years and I have paid less than I should have. However during those years I did also pay lillah and sadaqah. Can I use the the sadaqah and lillah I paid during those years to count towards the zakah I owe for the previous years? I would appreciate an answer that conforms to the Hanafi madhhab.

I heard few sahaba's they got the ticket to heaven when they are in the earth: like **Umar R.A** and **Abubakar** 1. How many else got there?

Assalamualaikum, I've been constantly experiencing was was in all aspects of worship (do not read if ur facing the same situation as I ended up mimicking other people's obsessive actions as well) whether it is my wudhu that I have to redo 3+ more time or doubting the purity of my clothes, my pronunciation ect... or if I released discharge during prayer (this one always turns out to be false so it easier for me to ignore it ) but there's also mainly if I did one or two sajda. For the later one recording myself praying and then checking made me realize that I've always performed it well everytime. So can I not even second guess it even tho the doubt is strong and am I allowed to not repeat any Salah regardless of how doubtful am I at least until the waswas is gone? and will Allah hold me accountable for not acting upon anything until it gets better?

> وَلَا تَكُونُوا۟ كَٱلَّذِينَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ > ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ > > "And do not be like those who forgot Allah, so He made them forget > themselves. It is they who are ˹truly˺ rebellious." [Surah Al Hashr, > ayah:19] My question is what it means to "forget oneself?" How does it manifest in our daily lives? Examples based on the world in 2025/signs of it, are preferable to make it easier to relate & to self-reflect to improve inshaAllah.

Do minor Sins become major if we do all time same Sins? I heard as well there is difference of oppinion in this matter too I mean if there are no minor sins,like all Sins are major Sins and no minor and repeating minor sins turns into a major sin, minor sins lead to major sins, and not considering minor sins a big deal is a major sin, then it sure sounds like every single Muslim will be going to Hell besides these great holy men.

Salam After the khutbah, but before we actually pray Salaah, the Imam gives a plea to us to donate to the masjid. Is this halal?

If someone donates money to what seems like a charity but in fact— it turns out — is a scam— a front for a crime operation and they are ***confident*** the resources will go toward more crime are they required to recoup the funds donated to the criminal operation? Does the size of the sum matter? And what if more crime is known to have already been committed with part of the contribution but not all? And what if one knows the 'authorities' who might deal with such crime to be impotent ... is one required to act personally?

In Sahih Muslim 2689 , it is mentioned that: > Abu Huraira reported Allah's Apostle (ﷺ) as saying Allah has mobile > (squads) of angels, who have no other work (to attend to but) to > follow the assemblies of Dhikr and when they find such assemblies in > which there is Dhikr (of Allah) they sit in them and some of them > surround the others with their wings till the space between them and > the sky of the world is fully covered, and when they disperse (after > the assembly of Dhikr is adjourned) they go upward to the heaven and > Allah, the Exalted and Glorious, asks them although He is best > informed about them: Where have you come from? They say: We come from > Thine servants upon the earth who had been glorifying Thee (reciting > Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and > uttering Thine Oneness (La ilaha ill Allah) and praising Thee > (uttering al-Hamdu Lillah) and begging of Thee. Be would say: What do > they beg of Me? They would say: They beg of Thee the Paradise of > Thine. He (God) would say: Have they seen My Paradise? They said: No, > our Lord. He would say: (What it would be then) if they were to see > Mine Paradise? They (the angels) said: They seek Thine protection. He > (the Lord) would say: Against what do they seek protection of Mine? > They (the angels) would say: Our Lord, from the Hell-Fire. He (the > Lord) would say: Have they seen My Fire? They would say: No. He (the > Lord) would say: What it would be if they were to see My Fire? They > would say: They beg of Thee forgiveness. He would say: I grant pardon > to them, and confer upon them what they ask for and grant them > protection against which they seek protection. They (the angels) would > again say: Our Lord, there is one amongst them such and such simple > servant who happened to pass by (that assembly) and sat there along > with them (who had been participating in that assembly). He (the Lord) > would say: I also grant him pardon, for they are a people the > seat-fellows of whom are in no way unfortunate. The word used here is مَجَالِسَ الذِّكْرِ It is mentioned in Jami` at-Tirmidhi 3510 : > Anas bin Malik [may Allah be pleased with him] narrated that the > Messenger of Allah said: “When you pass by the gardens of Paradise, > them feast.” They said: “And what are the gardens of Paradise?” He > said: “The circles of remembrance.” The word used here is حِلَقُ الذِّكْرِ In al-Mu’jam al-Kabīr 6039 it is mentioned that: > Sahl ibn Hanzalah reported: The Messenger of Allah, peace and > blessings be upon him, said, “No people sit together to remember Allah > Almighty and stand to leave until a heavenly caller says to them: > Stand and your sins are forgiven by Allah! Your bad deeds have been > replaced with good deeds!” The word used here is مَجْلِسًا يَذْكُرُونَ اللهَ In bangla it is called জিকিরের মজলিস In Is Group Dhikr Permissible? it is said that: > Dhikr in general, if it involves raising the voice and reciting in > unison, is a Bid`ah (innovation) that has been introduced into the > religion and was not the practice of the righteous early generations. My question is, how should we create a مَجَالِسَ الذِّكْرِ * Is it like giving a khutbah, where one person speak and others listen. If so, then what should be the topic of the discussion. * Is it a place where a group of people sit together and say subhanallah, alhamdulillah etc. and an imam coordinate it Please let me know what is a مَجَالِسَ الذِّكْرِ and what to be done there and how? * How do we sit? In circle or facing one direction. * Do we need a coordinator? If so, then what should he (the coordinator) do? Please give us some reference so that we know how to do it and get all these blessings.

I found the same dua from al-Sunan al-Kubrá lil-Bayhaqī 3143, in different pages with slightly different wording: https://quranohadith.com/bayhaqi/3143 اللَّہُمَّ اغْفِرْ لَنَا ، وَلِلْمُؤْمِنِینَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِینَ وَالْمُسْلِمَاتِ ، وَأَلِّفْ بَیْنَ قُلُوبِہِمْ ، وَأَصْلِحْ ذَاتَ بَیْنِہِمْ ، وَانْصُرْہُمْ عَلَی عَدُوِّکَ وَعَدُوِّہِمْ ، اللَّہُمَّ الْعَنْ کَفَرَۃَ أَہْلِ الْکِتَابِ الَّذِینَ یَصُدُّونَ عَنْ سَبِیلِکَ ، وَیُکُذِّبُونَ رُسُلَکَ ، وَیُقَاتِلُونَ أَوْلِیَائَ کَ اللَّہُمَّ خَالِفْ بَیْنَ کَلِمَتِہِمَ ، وَزَلْزِلْ أَقْدَامَہُمْ ، وَأَنْزِلْ بِہِمْ بَأْسَکَ الَّذِی لاَ تَرُدُّہُ عَنِ الْقَوْمِ الْمُجْرِمِینَ بِسْمِ اللَّہِ الرَّحْمَنِ الرَّحِیمِ اللَّہُمَّ إِنَّا نَسْتَعِینُکَ وَنَسْتَغْفِرُکَ وَنُثْنِی عَلَیْکَ وَلاَ نَکْفُرُکَ ، وَنَخْلَعُ وَنَتْرُکُ مَنْ یَفْجُرُکَ بِسْمِ اللَّہِ الرَّحْمَنِ الرَّحِیمِ اللَّہُمَّ إِیَّاکَ نَعْبُدُ ، وَلَکَ نُصَلِّی وَنَسْجُدُ ، وَلَکَ نَسْعَی وَنَحْفِدُ ، نَخْشَی عَذَابَکَ الْجَدَّ ، وَنَرْجُو رَحْمَتَکَ ، إِنَّ عَذَابَکَ بِالْکَافِرِینَ مُلْحَقٌ https://www.abuaminaelias.com/dailyhadithonline/2014/07/15/umar-dua-qunut/ اللَّهُمَّ اغْفِرْ لَنَا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَأَلِّفْ بَيْنَ قُلُوبِهِمْ وَأَصْلِحْ ذَاتَ بَيْنِهِمْ وَانْصُرْهُمْ عَلَى عَدُوِّكَ وَعَدُوِّهِمْ اللَّهُمَّ الْعَنْ كَفَرَةَ أَهْلِ الْكِتَابِ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ وَيُكَذِّبُونَ رُسُلَكَ وَيُقَاتِلُونَ أَوْلِيَاءَكِ اللَّهُمَّ خَالِفْ بَيْنَ كَلِمَتِهِمْ وَزَلْزِلْ أَقْدَامَهُمْ وَأَنْزِلْ بِهِمْ بَأْسَكَ الَّذِي لا تَرُدُّهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ اللَّهُمَّ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُثْنِي عَلَيْكَ وَلا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ اللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّي وَنَسْجُدُ وَلَكَ نَسْعَى وَنَحْفِدُ وَنَخْشَى عَذَابَكَ الْجِدَّ وَنَرْجُو رَحْمَتِكَ إِنَّ عَذَابَكَ بِالْكَافِرِينَ مُلْحِقٌ https://hibamagazine.com/recite-qunoot-e-nazilah-for-muslims-suffering-everywhere/ اللَّهُمَّ اغْفِرْ لَنَا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَأَلِّفْ بَيْنَ قُلُوبِهِمْ وَأَصْلِحْ ذَاتَ بَيْنِهِمْ وَانْصُرْهُمْ عَلَى عَدُوِّكَ وَعَدُوِّهِمْ اللَّهُمَّ الْعَنْ كَفَرَةَ أَهْلِ الْكِتَابِ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ وَيُكَذِّبُونَ رُسُلَكَ وَيُقَاتِلُونَ أَوْلِيَاءَكِ اللَّهُمَّ خَالِفْ بَيْنَ كَلِمَتِهِمْ وَزَلْزِلْ أَقْدَامَهُمْ وَأَنْزِلْ بِهِمْ بَأْسَكَ الَّذِي لا تَرُدُّهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ اللَّهُمَّ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُثْنِي عَلَيْكَ وَلا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ اللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّي وَنَسْجُدُ وَلَكَ نَسْعَى وَنَحْفِدُ وَنَخْشَى عَذَابَكَ الْجِدَّ وَنَرْجُو رَحْمَتِكَ إِنَّ عَذَابَكَ بِالْكَافِرِينَ مُلْحِقٌ For example in one page it is نَخْشَی and in another page it is وَنَخْشَى Where can I find the correct version of this dua.

There's this Narration in Musanaf al Shaybah which says that Abu Bakr (RA) and Umar ibn khattab (RA) burned the house of Fatima (RA) and Killed her.I need help to understand if this narration is weak or not. The narration: > "3734 - Muhammad bin Bishr narrated to us Ubayd Allah bin Omar narrated to us Zaid bin Aslam narrated to us on the authority of his father, may God bless him and grant him peace, when he pledged allegiance to Abu Bakr after the Messenger of God, Ali and Al-Zubair used to go to Fatima, the entire house of the Messenger of God, and consult her and reconsider their matter. When this reached Omar bin Al-Khattab, he left until He entered upon Fatima and said: O daughter of the Messenger of God, no, by God, there is no one more beloved to her than your father, and no one is more beloved to us after your father than you. By God, I do not know that. If these people come together, they will stop you if I order them to burn the house over them. He said: When Omar came out, they brought her, and she said. **You know that Omar has responded to me, and he has promised, by God, to his servants that they will burn the house for you, and he swore to God that they would carry out what he swore to do, so they departed of sound mind**, so make up your mind and do not return to me, so they would turn away from it, so they did not go to it until they came to Abu Bakr. Please help me with this narration , is it saheeh or not. JazakAllahu Khayran

I was heartbroken over my ex wife. So I profusely cried to Allah and asked to die and go to jahnnam at the expense of her never being with someone. The next day, my health started deteriorating and in my dream/ I was told that this dua has been accepted and it cannot be changed. It’s been 7 months and I don’t know what to do now.

My Brother used the water which is licked by dog for washing after sometime whenever he touches the items with his hands will those items also become impure. When he touches the item with his dry hands

I want to memorize the whole Quran and I want a good memorization technique to memorize the Quran. I really want to be one of the special people to Allah Azawajal, so how do I have a good memorization technique because the one Im using im not sure if it's good. The technique i use is repeat the first verse 15 and then once from memory and then i repeat the second verse 15 times and then once from memory and then i repeat the first and second verse 15 times and then once from memory and then so on and so forth Jazakallah Khairn

I am seeking for a Mashoora on a issue raised due to allocating shares in a partnership business among 4 best friends. The industry was clothing and capital is 400k. I shall name the business partners as A,B,C,D A is inputting 160k, and being a sleeping partner. (from London) B is inputting 160K, and at UAE. C is inputting 40K D is inputting 40K A has no roles and responsibilities. B will do the purchasing once in 3 months or once in 6 months or as the stock finishes. C and D will be conducting the daily operation and sales. The shares that was allocated considering the money and effort was, A - 20% B - 40% C - 20% D - 20% And it came in the following manner Capital Share from 400K - A 40%, B 40%, C 10%, D 10% Effort Share - A - 0%, B - 40%, C 30%, D%30 so Capital + Effort share = 40%, 80%, 40%, 40% out of 200 so out of 100 = 20,40,20,20. % so the problem that was raised, B is only doing purchasing once in 3 months or 6 months or as soon as stocks finish. C and D says Operation and Sales task are daily on going work and time consuming, so how can someone working in once in 3 months or 6 months have a greater effort share than Daily on going time consuming tasks. so they are demanding for more than purchasing or to reduce the purchasing share. so isn't it fare to go for a percentage of Capital Share from 400K - A 40%, B 40%, C 10%, D 10% Effort Share - A - 0%, B - 20%, C 40%, D% 40 so final profit/loss share will be 20%, 30%, 25%, 25% ?

During the process of cleaning myself while defecating, I use the water cleaner (shatafa) which gushes water into the anus to clean it. If water splashes from that area, is it pure or not?

How can Qiraat arise if the majority of the Quran was written in the Quraishi Dialect? I previously asked the same question but no reasonable answer. I might have misunderstood the meaning of the Hadeeth: **"If you disagree with Zaid bin Thabit at any point, write in the dialect of Quryaish. Verily, the Quran was revealed in their tongue."** Please, explain it to me, I really dont understand? Also, do we know that Uthman purposely allowed these differences?