I have seen on some sites views from Asharis that show that some believe the Qur'an is created while others do not. Need clarity on this subject. Ibn al-Jawzi says in al-Muntadham of al-Ash’ari: “The people never differed that this audible Qur’an is Allah’s Speech, and that Gabriel descended with it upon the Prophet – Allah’s peace and blessings be upon him. The reliable imams declared that the Quran is eternal, while the Mu’tazila claimed that it is created. Al-Ash’ari then agreed with the Mu’tazila that the Quran is created and said: ‘This is not Allah’s Speech. Rather, Allah’s Speech is an Attribute subsisting in Allah’s Essence. It did not descend on the Prophet, nor is it audible

In the morning I cleaned premature ejaculation with a cloth because it was very small amount then I put my clothes on and did breakfast after breakfast I washed my private parts with water. Is it permissible to do it and if it is not are my clothes impure?

As-Salam-u-Alaikum Okay so I made ghusl at night and then I went to sleep and then I think I had a wet and I woke up wet as well but I wasn’t sure if I had to do ghusl or not so I did my Wudu and prayed . My question I’d that should’ve I made ghusl or not and did my prayer account even though I had doubts in it

I've heard about a story of 2 tribes or families where they derived from 2 brother which parted ways. One of the tribes had beautiful women and ugly men while the other had beautiful men and ugly women. I don't remember clearly but they were not allowed to mix with together. Allah allowed the shaitan to misguide them as a test so shaitan made music and had parties from a tribe to attract the others on the other tribe. This is how music instruments and music was invented. Does such a story exist? What is the source of this story? Or did I just imagine it?

I wanted to know about the question that I have mentioned above since me and my friend had a debate about it, I personally think that it makes it more haram as your killing an innocent person with no reason in the name of Allah (SWT). What is your opinion on this matter?

if a dog licks a surface such as a bean bag and this surface is not wet anymore is it still classed as dirty? if it is how can i clean it ?

Which Ahadith and references from the scholars could be provided to answer this question? - I will post an answer to this question - Square brackets [ ] are additions or/and individual changes (for clarity) of the author's thread ----------- Continuation of "the authentic, standard supplications (A'dyiah) and rememberances (Adhkar) after the Prayer ." ----------- >The Messenger of Allah (ﷺ) said: "[...] *And He commands you to remember Allah. For indeed, the parable of that is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaytan except by the remembrance of Allah.*" > >At-Tirmidhi (2863 ) Abu I'sa graded Hasan Sahih Gharib >Allah says in Surah Ar-Ra'd, Ayah 28 : "***Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured***" ---- Every Dhikr or Du'a should be uttered with the full Yaqin (certainty) and with full understanding of what is said (translation) so that you make use of them.

I told a lie about being a victim of sexual abuse to a person that makes harsh comments about sexual abuse. However, I did this to stop them from making these comments as they were affecting the girls around me, due to some of them actually being a victim of such abuse. Is what I did unlawful, after telling him my lie I felt a sense of guilt, built ultimately said it stop him harsh comments. Is what I said unlawful?

Salam What if you wanted for example to buy a car from Mercedes Benz, a company that supports lgbt? Would it be haram to buy the car since they support lgbt? Same with for example using Disney+ or playing on Xbox, companies that support lgbt. Would it be haram to use these services?

Asalamulakum everyone, I would really appreciate any advice I can get. For sake of privacy I will keep details to a minimum. I was born into Islam but into a sect (if you will) that is not greatly liked. I have had my doubts about it the last few years but only started to research and act on these doubts for a year now. I am leaning more towards what I believe may be the true Islam, however my question is, do I have to retake my shahada or is it the belief in my heart that makes me a Muslim? Thank you!

Salam. Is it true that Ibn Saad in Tabakat wrote that Aisha was 9 years old at the time of the engagement, and 12 years old at the time of consummation? Similar things are written about Ibn Hillikan.

I know that, using youtube for spreading islam(e.g. explaining islamic topics properly) is halal and even encouraged by some. But can I take it as a profession? Note that I would upload halal content only but the videos would most probably not spread islam(I think). Let me explain in more details: I have some ideas which I want to implement. Can i showcase these ideas and upload them on youtube? My contents would be similar to Mark Rober or Colin Furze(ckeck the out on yt if don't know them yet). I would earn my money by google ads, taking sponsorship from various companies and maybe by selling some products of my own. Note that my goal would be to upload content that will get the most views (meaning I will try my best to get more views) while not doing anything that would go agianst the shareeah. I read a hadeeth once that told us to not be famous( I can't remember the exact hadeeth and I don't know if it is sahih or not) But by trying to get more views i am trying to be more famous which contradicts with the hadeeth. So, is this profession( and goals) permissible for me?

as-salamu alaikum wa rahmatullahi wa barakatuh Ibn ‘Abbaas (may Allaah be pleased with him), who said, “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Whoever makes an image in this world will be told to breathe the soul into it on the Day of Resurrection, and he will never be able to do that.’” (Narrated by al-Bukhaari and Muslim). He [Ibn ‘Abbaas (may Allaah be pleased with him)] also narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Every image-maker will be in the Fire, and every image that he made will be made to appear to him and will torment him in Hell.” Ibn ‘Abbaas said: “If you must do that, then make trees and things that have no soul.” (Narrated by al-Bukhaari and Muslim). I know that drawing living beings is not halal. But I do not know if the point is about *similarity* or *intention*. (I am developing games so as you know most of the video games includes living beings like human, animal, etc. so I needed a detailed explanation) **Abbaas said: “If you must do that, then make trees and things that have no soul"** So I really stuck in here and I wonder if I can draw living beings that is not similar to its real form (like a(n) body/arm/leg is not looking like a real one or drawing a robot or a 3d model of that) or the things that doesn't even have a real form in the world (I am asking the last part depending on this: if there is no living being as so in the world, because there is no living being like that then it cannot have a soul indeed). Or, is it still not halal because we are still drawing a living being (even if it is not looking like or even it actually is not existing) ? It can also be considered for making robots or 3d models of them. Robots are resembling humans in appearance because they may have arms, legs etc. But they are still not the exact same. Even they have legs their legs is not looking like a real skin. They are only made of cables etc. And it means that they have no soul actually. So I want to ask the same question for making robots or their 3d models or their drawings. Is it haram because it is resembling or is halal because it has no soul indeed? As a second question, is it halal to draw if the character I draw is fully dressed even his hands are covered with a glove or something so nothing can be seen? I am not drawing any living being for a long time since I made sure that it is not halal. So if it is halal, I will continue by drawing living things that is not looking like its original form or by drawing things that are not actually existing (like aliens, monsters etc.). If not I'll continue not to draw. Don't get me wrong I am not trying to find an excuse to draw. Just trying to understand clearly. So please tell me if it is not halal. I need it. I hope I could explain the point I am confused. Thanks a lot as-salamu alaikum

When I was younger I accused a Christian girl in my class for kissing another girl even though I didn't see her do it, and she got in trouble for it. I don't know if they believed her when she said she didn't do it or not and I don't know how it and if it effected her. I grew up and now I feel so horrible for that and I want to apologize to her but the thing is that she left the school and I also changed school and now I have no idea where she is and I can't apologize to her. What do I do? Should I ask for forgiveness or will I not be forgiven at all? Or should I make dua for her? Because one of the major sins is accusing a chaste woman of Zina and I did that when I had no idea and I regret it now I'm also worried if I have caused problems in her family because of this

I recently got answer from here that we shouldn't much talk with na mehram teacher unnecessary but what if teacher is elderly and have children and can we see them while they are explaining lessons or can we see female teachers who are explaining online bcoz they are explaining nice and I don't like any other explaining what's the ruling plz reference with hadeeth..

I've been praying since I was 13 years old, but now I'm learning about all the new nuances that, as it turned out, made all my prayers invalid. First, I learned that during ghusl, you need to wash the skin under your nails, straighten your hair with your fingers so that the water reaches your scalp, and rinse your navel, but I didn't do that because I didn't know that I need to do it. I performed a new, correct, ghusl. It's been 1 month, and now I've learned that during prostration (sudjud) you need to touch the floor/carpet with your nose, but I didn't know, and I didn't touch the floor with my nose. Question: Do I need to make up for all the previous prayers now? Now I am afraid that I will do prayers, and after a long time I will find out about some minor nuance again, and again all my prayers will be invalid.

I am a MD radiologist. To give some context I live in a non Muslim majority country. I work in a hospital 6 days a week. In our department there are 5 radiologist including me. Only 1 of them is female and rest all are male. And I am the only muslim there. I chose radiology because I had a good rank and it is also the top sought profession with a small closing rank. Now our typical day involves CT scan, MRI, USG not only of pregnancy but also to evaluate organs like the liver, gallbladder, kidneys, and pancreas, to examine muscles, tendons, and joints, Vascular ultrasound,Thyroid ultrasound, Pediatric ultrasound, Cardiac ultrasound (echocardiogram), Prostate ultrasound, Other Ultrasound-guided procedures. Now we do have a good patient load hence everyone is busy. For female reproductive part disease related and breast related issues the female radio handles it almost 99% of time and also there is patient preference in this case. Rest work is done by division of labour. Now as far as how work is concerned there is a male and a female attendent for respective genders regardless of the doctor's gender they do all covering, uncovering positioning, etc. We keep a device on belly(for ultrasonography) or the parts(for other disorders, not pelvis and breast for me) and it captures the image(so no direct physical contact), I study and report. A or two family member is always present and the attended is also there for full time. I always keep my gaze lowered, don't look anything more or less than what area is required, nor go in excess talking with women. Sometimes there is emergency for female patients and I by duty have to attend it(we have divided work load). Am I sinful for operating on female patients, like ultrasonography or say artery blockage in hand, broken bone or blockage in back?

How do I repent if I have hit someone without that person having done anything to me? Can I repent to Allah only because i am scared to confront others.

Asslamualikum I have a doubt I am getting a lot of headache Can't we talk to our teachers who are female or can't we see them bcoz they are na mehram but in our school there are so many na mehram teachers and it is difficult to change school and teacher asks some questions and most of the teachers are elderly woman who have children can't we see them when they are teaching...

My wife has decided to separate because of reason that has happened is beyond repair. She asked me to get out of the house and I did, I reassured kids I am going to be back as they are still under 10. But my wife has decided to be separate. I am in another city at my relative. She been talking to kids about what happened and how dad is not gonna live with them. I have met them but she is not happy for me to meet like that. I want to know what rights I have on my kids, how can we make sure kids upbringing is co parenting. What goes Islam says about it? This is the second time she told me to get out of the house even I tried to separate the bed once but she won’t leave me alone. She has anger management issues. I wanna know in light of Quran how and what to continue when kids are involved.