This is in the context of calling yourself a god, for example. If i am very good at football and call myself a god of football will this be haram? I am not calling myself allah, instead if i call myself as very skilled. This is very important for me to know as I own a large instagram page containg the word god in that context. If it is haram I’d like to do the right thing and sell or change the name. Please help me because i dont want to get sins. Thank you

I told a lie about being a victim of sexual abuse to a person that makes harsh comments about sexual abuse. However, I did this to stop them from making these comments as they were affecting the girls around me, due to some of them actually being a victim of such abuse. Is what I did unlawful, after telling him my lie I felt a sense of guilt, built ultimately said it stop him harsh comments. Is what I said unlawful?

Salam What if you wanted for example to buy a car from Mercedes Benz, a company that supports lgbt? Would it be haram to buy the car since they support lgbt? Same with for example using Disney+ or playing on Xbox, companies that support lgbt. Would it be haram to use these services?

I know that, using youtube for spreading islam(e.g. explaining islamic topics properly) is halal and even encouraged by some. But can I take it as a profession? Note that I would upload halal content only but the videos would most probably not spread islam(I think). Let me explain in more details: I have some ideas which I want to implement. Can i showcase these ideas and upload them on youtube? My contents would be similar to Mark Rober or Colin Furze(ckeck the out on yt if don't know them yet). I would earn my money by google ads, taking sponsorship from various companies and maybe by selling some products of my own. Note that my goal would be to upload content that will get the most views (meaning I will try my best to get more views) while not doing anything that would go agianst the shareeah. I read a hadeeth once that told us to not be famous( I can't remember the exact hadeeth and I don't know if it is sahih or not) But by trying to get more views i am trying to be more famous which contradicts with the hadeeth. So, is this profession( and goals) permissible for me?

as-salamu alaikum wa rahmatullahi wa barakatuh Ibn ‘Abbaas (may Allaah be pleased with him), who said, “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Whoever makes an image in this world will be told to breathe the soul into it on the Day of Resurrection, and he will never be able to do that.’” (Narrated by al-Bukhaari and Muslim). He [Ibn ‘Abbaas (may Allaah be pleased with him)] also narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Every image-maker will be in the Fire, and every image that he made will be made to appear to him and will torment him in Hell.” Ibn ‘Abbaas said: “If you must do that, then make trees and things that have no soul.” (Narrated by al-Bukhaari and Muslim). I know that drawing living beings is not halal. But I do not know if the point is about *similarity* or *intention*. (I am developing games so as you know most of the video games includes living beings like human, animal, etc. so I needed a detailed explanation) **Abbaas said: “If you must do that, then make trees and things that have no soul"** So I really stuck in here and I wonder if I can draw living beings that is not similar to its real form (like a(n) body/arm/leg is not looking like a real one or drawing a robot or a 3d model of that) or the things that doesn't even have a real form in the world (I am asking the last part depending on this: if there is no living being as so in the world, because there is no living being like that then it cannot have a soul indeed). Or, is it still not halal because we are still drawing a living being (even if it is not looking like or even it actually is not existing) ? It can also be considered for making robots or 3d models of them. Robots are resembling humans in appearance because they may have arms, legs etc. But they are still not the exact same. Even they have legs their legs is not looking like a real skin. They are only made of cables etc. And it means that they have no soul actually. So I want to ask the same question for making robots or their 3d models or their drawings. Is it haram because it is resembling or is halal because it has no soul indeed? As a second question, is it halal to draw if the character I draw is fully dressed even his hands are covered with a glove or something so nothing can be seen? I am not drawing any living being for a long time since I made sure that it is not halal. So if it is halal, I will continue by drawing living things that is not looking like its original form or by drawing things that are not actually existing (like aliens, monsters etc.). If not I'll continue not to draw. Don't get me wrong I am not trying to find an excuse to draw. Just trying to understand clearly. So please tell me if it is not halal. I need it. I hope I could explain the point I am confused. Thanks a lot as-salamu alaikum

When I was younger I accused a Christian girl in my class for kissing another girl even though I didn't see her do it, and she got in trouble for it. I don't know if they believed her when she said she didn't do it or not and I don't know how it and if it effected her. I grew up and now I feel so horrible for that and I want to apologize to her but the thing is that she left the school and I also changed school and now I have no idea where she is and I can't apologize to her. What do I do? Should I ask for forgiveness or will I not be forgiven at all? Or should I make dua for her? Because one of the major sins is accusing a chaste woman of Zina and I did that when I had no idea and I regret it now I'm also worried if I have caused problems in her family because of this

Apparently sheikh ibn utheymeen says its permissible to force ourselves on our wives and one brother even said I can grab her and do whatever against her will. Recently I see from another brother mentioning imam Shafi'i saying that forcing a women into things even if it doesn't harm her isn't allowed (which could be misread) in his book kitab Al-umm volume 6 I got shown a video that has no translation for non arabs who speak English and I also heard there is a difference of opinion if so which one is more authentic? (do not respond with emotion, respond with facts and evidence pls) Note: I would like to know all 4 madhab stances on my exact question as well

I am a MD radiologist. To give some context I live in a non Muslim majority country. I work in a hospital 6 days a week. In our department there are 5 radiologist including me. Only 1 of them is female and rest all are male. And I am the only muslim there. I chose radiology because I had a good rank and it is also the top sought profession with a small closing rank. Now our typical day involves CT scan, MRI, USG not only of pregnancy but also to evaluate organs like the liver, gallbladder, kidneys, and pancreas, to examine muscles, tendons, and joints, Vascular ultrasound,Thyroid ultrasound, Pediatric ultrasound, Cardiac ultrasound (echocardiogram), Prostate ultrasound, Other Ultrasound-guided procedures. Now we do have a good patient load hence everyone is busy. For female reproductive part disease related and breast related issues the female radio handles it almost 99% of time and also there is patient preference in this case. Rest work is done by division of labour. Now as far as how work is concerned there is a male and a female attendent for respective genders regardless of the doctor's gender they do all covering, uncovering positioning, etc. We keep a device on belly(for ultrasonography) or the parts(for other disorders, not pelvis and breast for me) and it captures the image(so no direct physical contact), I study and report. A or two family member is always present and the attended is also there for full time. I always keep my gaze lowered, don't look anything more or less than what area is required, nor go in excess talking with women. Sometimes there is emergency for female patients and I by duty have to attend it(we have divided work load). Am I sinful for operating on female patients, like ultrasonography or say artery blockage in hand, broken bone or blockage in back?

Assallam allaikum, I wanted to ask if playing shooter games where you have to kill opponents or AI enemies is halal or not. some sheikhs said the same thing that it isn't halal since it is violent and may impact children behaviour and personality and such but many muslims have tried to argue back saying they have not noticed change in both their personality and behaviour not in recent times nor ever. in other words the concept of killing or hurting others in real life didn't come to their head and I felt the same too. However ofcourse I am not a mufti or someone knowledgable enough to decide what is haram or halal for myself. So if I am concious enough to see the effect of such games or not does that still make it haram for me to play?

I've been trying to research but haven't come across a trusted answer, i really like drawing and i love anime and like drawing it, i would like to ask if its permissible to draw anime characters without the intention of worshipping, idolising, recreating Allah's creations and basically just without bad and haram intentions, heres some examples.

Assalamu'alaikum. I want to buy and play a life simulation game called The Sims 4. The game lets you control the character's life (their basic needs, career, relationships, etc). It has two modes, the first mode is creating a character and playing that character. The second mode is build mode where you build the house. The character life mode has kissing, uncovered awrah and a lot more haram stuff in it for me to list. Basically it resembles the western culture. Build mode is just building houses, design interiors, placing the furniture, decorating the garden and other things. No characters. I choose this game because I see no house building games better like this one. I only want to play the game just to build houses and design interiors. I can even learn some interior architecture stuff and see the real picture of what the house looks like rather than sketching it. I avoid playing the animated characters and mute the music in the game. Is this allowed? Is this permissable? Jazāk Allāhu Khayran.

I didn't find any question regarding baby showers , so I'll first explain what a baby shower is: it is a celebration for a lady during her 5th or 7th month of pregnancy; In this function, bangles were wore to the lady for her full hands (thus we also call it a "bangle function"). I want to know whether Islam allows this function? I need authentic answer because, now that I'm pregnant, my family people are planning to do so. My intuition is that Islam does not allow this kind of function. But I want proof that this is not allowed from hadith and Sunnah.

If someone asks for my help to cook something that has pork, can I help this person? I'm not going to eat, just going to help cook the food.

So i want to know if drawing a character with no nose and fingers and drawing a simple body structure like shown in the first photo , many says that it fine to draw and if the details of the eyes and body is not to details or looks humans is also fine i want to make sure i don't start drawing and regreted later on . And for the context of the image they are like gingerbread man but with different flavor .

Is there a reason behind pig/pork/boar being forbidden in Islam? What is this reason? How is it justified, and what are the benefits of it in day-to-day life?

Aoa, i do medical researches and get articles published in journal ,if i take money from my co authors(other people participating in writing) for publication purpose which actually is not costing me anything is it wrong ?

Assalamualaikum i do mobile gaming boosting in A person comes to me on the website and ask for request (whatever thing he needs)and i’ll do it on his account and he will share his account with me i know that account sharing is not allowed that comes into contract thing right? Breech of contract agreement Let me be clear 1. i am not the one who is sharing account its customer who is sharing after agreement and he is the one breaking agreement 2. i never force someone or we boosters never force anyone they come with free of will or with there choice 3.he is Paying and i am playing for him same as physical labour 4. Sometimes i charge clients money and pay my friends or other boosters to the work and i take commission whatever commission is possible Kindly do your full research before answering or declaring gaming boosting haram bcz its only source of my income if its 100% haram then explain with daleels/refrences & i am ready to leave this without any doubt inshaAllah i am waiting for answer or debate if possible JazakAllah Khair. Assalamualaikum

HHS.gov write about mental health: > Mental health includes our emotional, psychological, and social well-being. It affects how we think, feel, and act. It also helps determine how we handle stress, relate to others, and make choices. > > ... Many factors contribute to mental health problems, including: (a) Biological factors, such as genes or brain chemistry, (b) Life experiences, such as trauma or abuse, and (c) Family history of mental health problems. Poor mental health and mental illness can lead to negative consequences, such as suicide and self harm, along with other unsocial behaviors, e.g. drug use, excessive drinking, excessive dieting, gambling, and so on. Included in this list are behaviors strongly forbidden in Islam (i.e., they're major sins). **Question**: Is mental health treatment sufficient to make permissible otherwise haram acts? It's widely accepted in Islam that *necessity overrides prohibition* (الضـرورات تبیح المحظورات) provided there is no alternative, e.g.: > ...If a forbidden insulin is the only choice, a religious leader or doctor should be encouraged to mediate and reduce the patient's guilt feeling and spiritual pain. **These advisers would use the doctrine of ‘the sanctity of life’, permissible in Islam.** It means that life must be saved at all costs. -- Bashir Qureshi, Diabetes in Ramadan , J. R. Soc. Med. 2002. While mental health treatment can be life saving, it doesn't usually take the immediate form "undergo treatment X and you'll be cured". Personal friends who have taken antidepressants report a "trial and error" nature, i.e., we can't know in advance whether a treatment works for a particular patient (if it doesn't work, try another medication). So it's not obvious that "necessity overrides prohibition" applies to mental health treatment. Likewise, I'm uncertain whether mental health treatment falls under the umbrella of the hadith: > The Prophet said, "There is no disease that Allah has created, except that He also has created its treatment." -- Abu Huraira , [Sahih al-Bukhari 5678] (sunnah.com ) Two prominent examples of conflict I've found in the medical literature are: (a) Muslims not taking medication during Ramadan, and (b) Muslims refusing to take medicine involving pork products. For example: > As ingestion of pork or any of its products is totally forbidden in Islam and it may be considered as committing a sinful act. So if this issue is not identified and addressed, then patients may not only stop taking their medications, and hence leading to relapse of symptoms, increasing hospitalization rates, and increasing healthcare costs but also lead to a poor doctor-patient relationship. -- Sabry and Vohra, Role of Islam in the management of Psychiatric disorders , Indian J Psychiatry. 2013. Also, surveys report unwillingness of Muslims to acknowledge and seek treatement for mental health issues (interpreting them as e.g. tests from God, or possession by jinn): > Even when Muslims have positive attitudes toward mental healing, social stigma remains strong. -- Ciftci, Jones, and Corrigan, Mental Health Stigma in the Muslim Community , Stigma, 2012. ------ This question arose as a result of Medi1Saif's answer to https://islam.stackexchange.com/q/35959/17163 .

Assalamu Alaikum, I am a student, and I work part-time as a game tester to earn some money. All the other games I test do not involve cryptocurrency, but there is one game I am currently testing that includes crypto. However, I am not directly involved in anything related to crypto (such as trading, promoting, or managing transactions). My job is only to test the game’s mechanics, report bugs, and provide feedback on gameplay. I am concerned because I know that cryptocurrency can sometimes be linked to speculation, gambling, or other haram activities. However, my role does not involve handling the crypto aspect of the game. Since this is my part-time job as a student, I want to make sure my income is halal. Am I still accountable for this, and is my income considered halal in this case? I would appreciate any guidance on this matter. May Allah bless you all for your help. JazakAllah Khair.

Is it alright to buy a deck of tarot cards for someone else? I do not believe in them, so is it okay if I bought it for a friend that would like them for their birthday? Or am I encouraging something haram, even if they don't share my beliefs?