My name is Ahmed Weli and i am a muslim. recently someone said that my name is not right and i shouldn't be called Ahmed Weli because Weli is one of the names of allah, and said you should be called Abdi Weli instead of Ahmed Weli. So my question goes like this, is it permissible for me to be called Ahmed Weli? there is also this kid that i know called Abdi nasiib(which translates to slave of luck) is his name also wrong?

I take my phone everywhere including tнė toilet My question is, is it haraam to do so if my phone’s lock screen is tнė shahaadah.

Am I allowed to keep secrets in Islam?

Salaam Alaikum, Can you tell me the source for this Hadith is it authenticated? >When his Arab Companion Abu Dharr called Bilal ‘son of the black woman’, the Prophet (peace and blessings be upon him) got angry and told him: ‘You are a man who has ignorance in him.’ Abu Dharr felt such a great remorse that he put his cheek on the ground and asked Bilal to tread on his other cheek if he’d like to.

> Shaykh al-Islam Ibn Taymiyah was asked about masturbation and he replied: With regard to masturbation, the basic ruling is that it is haraam according to the majority of scholars, and the one who does it **should be given a ta'zeer punishment**, but it is not like zina. And Allaah knows best. [Al-Fataawa al-Kubra, 3/439.] -- Islam Q&A > > **Masturbation is a sin for which a person can also be punished by the Islamic court.** Of course, the nature of the punishment is upon the judge's discretion. Once a person was caught masturbating and was brought to Imam 'Ali. The Imam punished him by beating on his hands until it turned red; then he made arrangement for his marriage on government's expenses. -- Al Islam Which leads to the question: **Question**: What ta'zeer punishment is given for masturbation? I'm essentially after a ballpark idea of what punishment is applied (when punishment is applied) in a modern-day setting. In the West, the idea of punishing someone for masturbation is peculiar. To illustrate, in the movie The Lobster , a man was punished by having his hand forcibly placed in a toaster and burned; a (parody) proposed law in Texas (H.B. No. 4260 ) proposes "a $100 civil penalty for each emission".

How many cases of stoning are documented in the hadith? Were all of them carried out on the Jews or were Muslims also stoned for adultery?

I got up for fajr time and I were tired so I decided to go to sleep but I put an alarm on. When I woke up it was passed fajr time. What should I do?

Is it haram to do sex for fun in marriages? Does that count as zina? I was told it is haram and your only allowed to do sex when wanting a baby.

Where is this hadith written? Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "It is much better for one of you to sit on a live coal, which will burn his clothes and get to his skin than to sit on a grave." I tried looking in http://hadithcollection.com/ but I can't find it. I need to know the exact location.

This is Khan's Translation of Sahih Bukhari Vol 3 Book 51 Chapter 8 Hadith 2581 > Narrated Urwa from Aisha: >The wives of Allah's Messenger (ﷺ) were in two groups. One group consisted of Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Messenger (ﷺ). The Muslims knew that Allah's Messenger (ﷺ) loved Aisha, so if any of them had a gift and wished to give to Allah's Messenger (ﷺ), he would delay it, till Allah's Messenger (ﷺ) had come to Aisha's home and then he would send his gift to Allah's Messenger (ﷺ) in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Messenger (ﷺ) to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Messenger (ﷺ) of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the **beds** except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Messenger (ﷺ) and sent her to Allah's Messenger (ﷺ) to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet (ﷺ) said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused `Aisha to her face so much so that Allah's Messenger (ﷺ) looked at Aisha to see whether she would retort. Aisha started replying to Zainab till she silenced her. The Prophet (ﷺ) then looked at Aisha and said, "She is really the daughter of Abu Bakr." > > حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ نِسَاءَ، رَسُولِ اللَّهِ صلى الله عليه وسلم كُنَّ حِزْبَيْنِ فَحِزْبٌ فِيهِ عَائِشَةُ وَحَفْصَةُ وَصَفِيَّةُ وَسَوْدَةُ، وَالْحِزْبُ الآخَرُ أُمُّ سَلَمَةَ وَسَائِرُ نِسَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَكَانَ الْمُسْلِمُونَ قَدْ عَلِمُوا حُبَّ رَسُولِ اللَّهِ صلى الله عليه وسلم عَائِشَةَ، فَإِذَا كَانَتْ عِنْدَ أَحَدِهِمْ هَدِيَّةٌ يُرِيدُ أَنْ يُهْدِيَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخَّرَهَا، حَتَّى إِذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ عَائِشَةَ بَعَثَ صَاحِبُ الْهَدِيَّةِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ عَائِشَةَ، فَكَلَّمَ حِزْبُ أُمِّ سَلَمَةَ، فَقُلْنَ لَهَا كَلِّمِي رَسُولَ اللَّهِ صلى الله عليه وسلم يُكَلِّمُ النَّاسَ، فَيَقُولُ مَنْ أَرَادَ أَنْ يُهْدِيَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم هَدِيَّةً فَلْيُهْدِهِ إِلَيْهِ حَيْثُ كَانَ مِنْ بُيُوتِ نِسَائِهِ، فَكَلَّمَتْهُ أُمُّ سَلَمَةَ بِمَا قُلْنَ، فَلَمْ يَقُلْ لَهَا شَيْئًا، فَسَأَلْنَهَا‏.‏ فَقَالَتْ مَا قَالَ لِي شَيْئًا‏.‏ فَقُلْنَ لَهَا فَكَلِّمِيهِ‏.‏ قَالَتْ فَكَلَّمَتْهُ حِينَ دَارَ إِلَيْهَا أَيْضًا، فَلَمْ يَقُلْ لَهَا شَيْئًا، فَسَأَلْنَهَا‏.‏ فَقَالَتْ مَا قَالَ لِي شَيْئًا‏.‏ فَقُلْنَ لَهَا كَلِّمِيهِ حَتَّى يُكَلِّمَكِ‏.‏ فَدَارَ إِلَيْهَا فَكَلَّمَتْهُ‏.‏ فَقَالَ لَهَا ‏"‏ لاَ تُؤْذِينِي فِي عَائِشَةَ، فَإِنَّ الْوَحْىَ لَمْ يَأْتِنِي، وَأَنَا فِي **ثَوْبِ** امْرَأَةٍ إِلاَّ عَائِشَةَ ‏"‏‏.‏ قَالَتْ فَقَالَتْ أَتُوبُ إِلَى اللَّهِ مِنْ أَذَاكَ يَا رَسُولَ اللَّهِ‏.‏ ثُمَّ إِنَّهُنَّ دَعَوْنَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرْسَلْنَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَقُولُ إِنَّ نِسَاءَكَ يَنْشُدْنَكَ اللَّهَ الْعَدْلَ فِي بِنْتِ أَبِي بَكْرٍ‏.‏ فَكَلَّمَتْهُ‏.‏ فَقَالَ ‏"‏ يَا بُنَيَّةُ، أَلاَ تُحِبِّينَ مَا أُحِبُّ ‏"‏‏.‏ قَالَتْ بَلَى‏.‏ فَرَجَعَتْ إِلَيْهِنَّ، فَأَخْبَرَتْهُنَّ‏.‏ فَقُلْنَ ارْجِعِي إِلَيْهِ‏.‏ فَأَبَتْ أَنْ تَرْجِعَ، فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ، فَأَتَتْهُ فَأَغْلَظَتْ، وَقَالَتْ إِنَّ نِسَاءَكَ يَنْشُدْنَكَ اللَّهَ الْعَدْلَ فِي بِنْتِ ابْنِ أَبِي قُحَافَةَ‏.‏ فَرَفَعَتْ صَوْتَهَا، حَتَّى تَنَاوَلَتْ عَائِشَةَ‏.‏ وَهْىَ قَاعِدَةٌ، فَسَبَّتْهَا حَتَّى إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيَنْظُرُ إِلَى عَائِشَةَ هَلْ تَكَلَّمُ قَالَ فَتَكَلَّمَتْ عَائِشَةُ تَرُدُّ عَلَى زَيْنَبَ، حَتَّى أَسْكَتَتْهَا‏.‏ قَالَتْ فَنَظَرَ النَّبِيُّ صلى الله عليه وسلم إِلَى عَائِشَةَ، وَقَالَ ‏"‏ إِنَّهَا بِنْتُ أَبِي بَكْرٍ ‏"‏‏.‏ قَالَ الْبُخَارِيُّ الْكَلاَمُ الأَخِيرُ قِصَّةُ فَاطِمَةَ يُذْكَرُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ رَجُلٍ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ‏.‏ وَقَالَ أَبُو مَرْوَانَ عَنْ هِشَامٍ عَنْ عُرْوَةَ كَانَ النَّاسُ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ‏.‏ وَعَنْ هِشَامٍ عَنْ رَجُلٍ مِنْ قُرَيْشٍ، وَرَجُلٍ مِنَ الْمَوَالِي، عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ قَالَتْ عَائِشَةُ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَاسْتَأْذَنَتْ فَاطِمَةُ‏.‏ I found this strange, considering the word appears 8 times in the Quran and in his translation, he never translates it as "bed". 1. No doubt! They did fold up their breasts, that they may hide from Him. Surely, even when they cover themselves with their **garments**, He knows what they conceal and what they reveal. Verily, He is the All-Knower of the (innermost secrets) of the breasts 11:5 2. These! For them will be 'Adn (Eden) Paradise (everlasting Gardens); wherein rivers flow underneath them, therein they will be adorned with bracelets of gold, and they will wear **green garments** of fine and thick silk. They will recline therein on raised thrones. How good is the reward, and what an excellent Murtafaqa (dwelling, resting place, etc.)! 18:31 3. These two opponents (believers and disbelievers) dispute with each other about their Lord; then as for those who disbelieve, **garments** of fire will be cut out for them, boiling water will be poured down over their heads. 22:19 4. O you who believe! Let your legal slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission (before they come to your presence) on three occasions; before Fajr (morning) prayer, and while you put off your **clothes** for the noonday (rest), and after the 'Isha' (late-night) prayer. (These) three times are of privacy for you, other than these times there is no sin on you or on them to move about, attending (helping) you each other. Thus Allah makes clear the Ayat (the Verses of this Qur'an, showing proofs for the legal aspects of permission for visits, etc.) to you. And Allah is All-Knowing, All-Wise. 24:58 5. And as for women past child-bearing who do not expect wed-lock, it is no sin on them if they discard their (outer) **clothing** in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allah is All-Hearer, All-Knower. 24:60 6. "And verily! Every time I called unto them that You might forgive them, they thrust their fingers into their ears, covered themselves up with their **garments**, and persisted (in their refusal), and magnified themselves in pride. 71:7 7. And your **garments** purify! 74:4 8. Their **garments** will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink. 76:21 Is it possible to translate "ثَوْبِ" as "beds"?

Is the eating of Horse meat Halal or not? I would like an answer with references to the Quran or Hadiths.

If there is a person who did a serious sin (like suicide) because of some mental illness. So basically he/she is already dead. So can't ask for forgiveness. But you don't want to see that person in Hellfire. So can Allah forgive Him/Her because of me praying for Him/Her for forgiveness and Will Allah accept that forgiveness for Him/Her forgive that person and let that person enter in Heaven?

Papal Inerrancy, or Papal Infallibility , > is a dogma of the Catholic Church that states that, in virtue of the > promise of Jesus to Peter, the Pope is preserved from the possibility > of error "when, in the exercise of his office as shepherd and teacher > of all Christians, in virtue of his supreme apostolic authority, he > defines a doctrine concerning faith or morals to be held by the whole > Church." Is there similar teaching in Islam like that, maybe something like fatwa inerrancy?

The Hadith which refers to the one plucking eyebrows being cursed is to females so can males pluck them? (Mine have a few long hairs and it would be nicer to remove these longer ones to look tidy. Some are thicker hairs which stand out on close inspection).

Even if the meaning is to some extent clear from "https://islam.stackexchange.com/questions/1306/how-aql-is-different-from-qiyas " but a clear example or two to make clear how this source of fiqh is applied would be very helpful to understand it and this is the goal of this question. I'm honestly assuming according the only given example that it is more or less part of what sunni scholars may call maslaha or istihsaan or covered in the fiqh rules... For example: - The basic fiqh rule الضرورات تبيح المحضورات "the (forced) necessities allow the (application of) unlawful (things/acts)" based on (2:173 ) would already cover a solution for that example issue! - Assuming this fiqh rule doesn't exist, the hanfis might solve the issue by their osol like trickery and istihssan, the malikis by istihissan and maslaha al mursala and their maqasid considerations, the hanbali also via the maslaha mursala only the shafi'i and dhahiri seem not to have a direct solution in their osol, but that doesn't mean that they wouldn't have one!

Is it allowed to pray on soft surface and on cloth or carpet? I read somewhere from TabarAni(needs verification) that Abdullah ibn Masood refused to pray or prostrate on anything but the earth > Majma’ al-Zawa’id by, Volume 2 page 57 Hadith 2272: > > وعن أبي عبيدة أن ابن مسعود كان لا يصلي أو لا يسجد إلا على الأرض‏.‏ > > “Abu Ubaidah narrates that the companion Ibn Mas’ud never prayed or > prostrated except on the soil” I also got these quotes(unverified) Hazrat Ibn Tayyimia said: > Praise be to the Lord of the Worlds, as for the Salat on the prayer > mats on which the Salat Performer prays, that is NOT from the Sunnah > of the SALAF of Muhaajireen or Ansar and Nor from the Sunnah of > Tabi’een after them; on whom is the blessing/favor of Allah on the > promise of the Prophet Mohammad (pbuh&f) BUT INFACT all of these > people PRAYED in the MOSQUE on SOIL. Not even One of them ever took a > PRAYER MAT / CARPET to pray on for their Salat. And it is narrated > from Abdul Rahman ibn Mahdi: > > When the CARPETS/PRAYER MATS (first) came to Madinah then Malik > ordained about confiscating them (or forbade people from using them) > and then it was said to him, that is Abdulrahman ibn Mahdi. > > So He said: And Truly Know! that verily the CARPET / PRAYER MAT in > OUR mosque is a BI’DAH (Innovation). And (this is) in the Sahih > (tradition) from Abi Sa’eed al-Khudri in the tradition of Eitikaaf al > Nabi (s)” > > Mujmoo al Fatawa by Ibn Taymeeya Volume 22 page163 Online Link: > http://arabic.islamicweb.com/Books/taimiya.asp?book=381&volume=22&page=163 I also found some unverified quotes from Ahle Hadith scholars Shawkani and Wahiduzzaman who cringed the idea of praying on cloth or a soft surface. So what was the practice of Sahaba in this issue?

every 2 weeks I get a nocturnal emission but without the dream. when I wake up I can see a spot of semen on my clothes and that's it. I heard that if you engage in masturbation or sexual activity, this can be avoided. so is it halal if I masturbate to avoid this?

Bismillah. Alhamdulillahi rabbil-'alamin was-Salatu was-Salam 'ala Sayyidil-Mursalin wa 'ala 'Alihi wa Sahbihi Ajma'in. ---------- I came across with claim **"Sunnah can abrogate Quran"**. So, **Can Sunnah abrogate Quran?**

When being sarcastic, usually what is being said is opposite to the truth but in an expression or tone which can give away that one is being sarcastic. So is it considered forbidden and same as lying?

I want to know that before marriage if a girl touches her sexual organ by herself, thinks about having sex and have the sensation, is it haram in Islam? Please let me know. Thank you.