Assalamu Alaikum, I want to get my foreskin back and revert circumcision, I know it is a sunnah but it is not mandatory in Islam, and in todays world it is easy to access hygiene, so it was nonsense that it was cut off me. I have been praying for nearly one month but still no results. I don't want to rush it but I feel like my prayers are not being answered but I started doing salahs also, I know Allah is hearing me and I promised him to clean it properly and not using it for haram things. (Please note that so called "foreskin restoration" only causes more harm and does not help in anyways getting the real foreskin) It might sound impossible but nothing is impossible for Allah Is there any Duas that can help me in this specific thing or any Duas to speed up acceptance?

Women in Islam are encouraged to embrace their femininity, e.g.: > Islam treats women well, determines how their relationship with men should be and establishes its systems, directives and rulings. It guards the woman’s femininity and acknowledges its implications. Thus, it neither suppresses it nor eradicates it. -- IslamWeb I'm puzzled how a woman can simultaneously embrace her femininity while simultaneously observing hijab (as per Qur'an 24:31 ). My experience as a new hijabi muhtajiba is that covering tends to hide my femininity. I'm required to hide my "lady bits" and wear clothes where my gender is less visible. Observing hijab seems to obstruct embracing femininity. Moreover, the "better" one's hijab is, the more unfeminine one appears; at one end of the spectrum, we can't even tell if someone wearing a burqa is actually a woman. **Question**: How can a Muslim woman achieve a balance between hijab and expressing her femininity? ---- In *Becoming Muslim*, by Anna Mansson McGinty, in the chapter "The Veil and Alternative Femininities" we have: > Veiling is strongly linked to the formation of a female Muslim identity, and to ideas about gender relations and modesty. McGinty describes how the veil is part of the "new femininities" of convert women, and referring to a particular Muslim convert "Fatimah" (pseudonym), she describes a compromise Fatimah has reached: > At the time of the conversion, and also when marrying, Fatimah said that **she would never wear “the scarf,”** as she frequently refers it to. **Just like all of the other women, she experienced it as one of the most difficult things to adjust to being a Muslim.** Today she does cover, but as she puts it herself, **her way of covering is somewhat of an “American adoption, kind of a compromise because it is not quite as covered and yet you are still covered.”** The scarf, tied in the back, covers her hair but not the chin and neck. This is what she is most comfortable with.

Is it okay to earn money by uploading the content of scholars like Molana Tariq Jameel Bayan or Noman Khan etc on Youtube Or Can I record a Hadith in my Voice by reading it from a book and earn from it through Youtube? And I believe that the Content of Scholars is not Copyright like on different Apps it's Available?

Many cities and nations have recieved Allah's punishment for their wrongdoings. However, statistically speaking, a nation has newborn babies almost in any time. What has been said about those babies? Because apparently newborns are innocent.

We know many things are makruh/disliked in Islam. Like standing while drinking water. But what is the evidence regarding the fact that doing something makruh is not sinful but one who stays away from it for the sake of Allah is rewarded? Could you provide the evidence for it from the quran or sunnah?

At my place (India) Shias celebrate this day by arranging dastarkhwan (various special dishes) and call it dastarkhawn of Imam Hasan(A.S) I want to know why it is celebrated?

I just married actually I don't want to marry and want to study bcz of family issues I have to do.. Now I'm still studying but I don't want any sex relation with my husband atleast for 1 and half year and he is agreed that he don't have issue I can continue my study. But people say if married couple don't do sex relation with husband within 3 months.. Their nikah will drop

Assalamualaikum, Which Qiraat was the first complete Quran manuscript in the time of Abu Bakr? Do the Uthmaanic mushaf cater the 7 mutawwatir qiroaat? barakAllaahu fiikum.

As-salaamu 'alaykum, wa rahmatullahi wa barakatuh. I am aware that the word "Sunnah" means "way of", or "teaching". Therefore, a Muslim who is a Sunni is one who, at least technically, follows the prescribed ways and teachings of the Prophet (peace and blessings of Allah be upon him). Does the word "Shia" also have a meaning?

If they do pray in a different way, how do they do so? Note that I, in no way intend to undermine or offend the Shia community by asking this question.

In Usool-al-Fiqh Shia uses Aql or intellect as a source of legislation as mentioned in this answer- - http://islam.stackexchange.com And the Sunni uses Qiyas or analogy in Fiqh. In my understanding, both are related with reasoning. How do they differ?

So we know from a hadith that 70000 Muslim people will enter heaven without being brought to account if they don't ask for **Ruqia** (not the only requirement), I wanted to know if __asking for dua from another person__ is the same in this case. For example asking people to pray for you to get cured or for Allah to show guidance on you. Thanks!

A companion prayed 2 units **AFTER** fajr jamaat before sunrise. this is reported by Abu Dawood, where it says, “and the Messenger of Allaah (peace and blessings of Allaah be upon him) remained silent.” And ‘Ata’ ibn Abi Rabaah narrated that a man of the Ansaar said: “He did not say anything to him.” Al-‘Iraaqi said: its isnaad is hasan. And a version narrated by Ibn Abi Shaybah says: “He did not tell him to do that or tell him not to do it.” And a version narrated by Ibn Hibbaan says: “he did not denounce him.” The reports explain one another. This silence is taken as affirmation in uloom ul hadith. The smile of prophet is also taken as affirmation. This information is based on Allahs fingers text given by a jewish woman to aisha and the prophet smiled. Based on above information i Searched in a internet search engine and failed to find answers. In a discussion, 2 people were discussing buraq and flying horses. And it was metioned sulayman had flying horses and buraq is neither a horse nor does it fly. Then hadith of prophet laughing such that his molar were visible when aisha said sulayman had flying horses was mentioned. A third person who read the above hadith said laughing negates flying horses of sulayman. Hence the question arose which actions of prophet say his affirmation?

I haven’t found a single verse in the Quran where Allah is clearly saying that he is moral. Where did Allah say in the Qu'ran and hadith that He is moral?

I wanted to know will a person commit any sin because of of someone else be counted as one? I actually got false information from someone about doing a particular act which was sin but he told it wasn't, so will that mean I also commited a sin or only that person?

Did the prophet used to wash his dishes and help do chores around the house like sweeping? I tried looking up the question on Google but I did not find any answer so I came to ask here😇

the most widely used definition for **intellectual property** is, *Intellectual property (IP) refers to creations of the mind, such as inventions; literary and artistic works; designs; and symbols, names and images used in commerce.* i understand that anything created for the betterment of the muslim ummah and to please Allah (S.W) is allowed and not haram, generally speaking. my question is, **is there any evidence from the quran and authentic sunnah to support *specifically* intellectual property?**. though this concept is coined much later, i would like to know if there are evidences from the time of the prophet PBUH. in my layman's effort, i have come across some but i would refrain from mentioning them here because i doubt the authenticity of those and also to provide a more wider and fresh angle, for the persons providing answers.

Is there any proof from the sunnah or Qur'an that tawhid should be categorised into 3 parts. I've seen many scholars particularly of the Ashari creed opposing this while a few scholars such as Al Tabari, Ibn Taymiyya, Ibn Al Qayyim and later Muhammad Ibn Abd Al Wahhab saying that tawhid is divided into 3 categories: Tawheed al-Ruboobiyyah (Oneness of Divine Lordship), Tawheed al-Uloohiyyah (Oneness of Divinity) and Tawheed al-Asma’ wa’l-Sifaat (Oneness of the Divine Names and Attributes). Which one is the correct view (if possible to answer)?

Can you please tell me how can I ask forgiveness from all the sins I have committed, and will shirk also be forgiven by that because I have comitted many shirk when I was between 12 and 13 and I was between puberty in past, will my sins be forgiven without anything because I was young and even if it will forgive my sins I will still repent, I wanted to repent first, but I could not gather sincerity, that's why, I watched videos of mercy of allah and now slowly I am regretting those sins, can you please tell me how can I ask forgiveness? Please Answer? And if I don't have enough sincerity will I be still forgiven? I want to repent but I can't gather enough sincerity, can you please give me a dua for this.

After I did ghusl and I wiped my butt I found some poo. Is my ghusl valid please answer me fast I'm worried. Answer simple please