If husband says talaq talaq talaq three times in one sitting will it be considered as three talaqs or counted as one as talaq in quran is to be given by keeping gaps or iddath.and he has repeated same in past on call uttering talaq three times..kindly guide as per quran n sunnah

Which Ahadith and references from the scholars could be provided to answer this question? - I will post an answer to this question - Square brackets [ ] are additions or/and individual changes (for clarity) of the author's thread ----------- Special thread related to "What to say or do during times of distress, difficulty or calamity? "

Was Ubayy Ibn Ka'b a part of the Uthmanic committee along with Zayd Ibn Thabit, if so, then what narrations can we refer to?

I have read this with regards to the evil eye here however it seems to explain how to protect yourself from the evil eye. However how does one cure the evil eye once one believes he or she has been affected by it? Is it the same procedure? Secondly from what I vaguely understand a bath is required, can this be any bath or is ghusl with specific intention of purifying ones self from the evil eye required? Does one have to go into the bath with intention of purification or can one take a regular bath and then practise those instructions in the above link (if they are for curing)?

I have heard that traditional dresses are better for so many people. But each culture has it's own version of traditional. I am a convert; I have been told that Pakistani garments are more modest, that Afghani garments are more modest, that Saudi garments are more modest etc etc. But they say it is inappropriate for women to wear things that are in their culture men would wear only, like pants from Pakistani culture (though it is traditional for them, women have only worn pants in the west for under a century). I can not wear thin silks and light cottons in northern Alberta; it seems very non-practical and false of me to wear the garments of other cultures, yet our imam seems to think that more traditional garments are better. I am thinking a petition in our local mosque encouraging Muslim women who are new to Canada to dress warmly instead of freezing in their cultural clothes with a used winter coat collection for those in need; this has nothing to do with showing skin or not wearing hijab. How would I go about convincing those in need to dress for the cold, so they don't get sick or have to suffer?

Asalamualaikum, I have a short question regarding if I could play for a high school team that gets partially sponsored by a bank and fast food restaurants knowing that I personally do not support any of the haram, and that I just would like to play. Also knowing that we pay taxes to the schools so we can have their faciliaties available to us. Jazakallahukairan

after waking up for suhoor i was busy figuring out if something is haram so when i went to pray fajr there was 5 mins left and i went to go make wudu and while i was making wudu when i washed my mouth instead of spitting like i normally do i forgot to spit and i swallowed the water i noticed my mistake immediately and was worried about if my fast broke, this wasn’t on purpose because i was not thirsty and i didn’t put too much water

Something dirt comes out of skin layer which is naturally a deadskin cell or something else does it prevent reaching skin ,my ghusl is still valid or not? and every one may have this dirt at there back of the body

Can I come back home from a long day, pray isha and after tasleem I put my hand up like dua hands and talk to Allah. Talking to Allah in a way like "Dear Allah, you know everything that I did and feel today but I would like to tell you how my day went anyway because you are the best at listening to me like a best friend. Today this ... and that ... happened, and something funny also happened * laugh *..., and at the end say thank you to Allah and end the conversation.

I am currently looking for a new mousepad for my PC and came across this ceramic one which I was considering getting. However- i've held out as i'm pretty sure it's not permissible. Just looking for a second opinion. JazakAllahu khairan!

is it haram to do Catholic stuff like learn their stuff In school I tried to not do their work they won't allow me to do my religion

This narration is found in Tabaqat Al-Kubra > أخبرنا محمد بن عمر حدثني مسلمة بن عبد الله بن عروة عن زيد بن أبي عتاب عن أبي سلمة بن عبد الرحمن قال اقتحم الناس على النبي صلى الله عليه وسلم في بيت عائشة ينظرون إليه فقالوا كيف يموت وهو شهيد علينا ونحن شهداء على الناس فيموت ولم يظهر على الناس لا والله ما مات ولكنه رفع كما رفع عيسى بن مريم صلى الله عليه وسلم وليرجعن وتوعدوا من قال إنه مات > > Narrated Abu Salamah bin ‘Abd al-Rahman: The people rushed to the Prophet, may Allah bless him, in the apartment of ‘Aisha to look at him. They said: “How can he die since he is a witness to us and we are witnesses to other people? … No! by Allah! He has not died; but he has been raised as ‘Eisa ibn Maryam was made to ascend and he will return, and they warned those who said that he had died ... ” > > [Tabaqat al-Kubra 2/271](https://al-maktaba.org/book/9351/2582#p1) Is this authentic?

The Qur'an permits Muslim men to marry up to four women. However, Prophet (Sallallahu'alayhiwassalam) was given permission in the Qur'an to marry more than four women in Qur'an 33:50. There are many theories for why this permission was only given to Prophet (Sallallahu'alayhiwassalam). One theory is that he was given this permission to make truce between Muslims and enemies of Muslims. **My main question is: is there any evidence from Hadith or Seerah that this theory holds any water?**

I know there are many Sahih narrations that say that Prophet Muhammad (Sallallahu'alaihiwassalam) used to visit his wives equally. However, my question in here is about this particular Hadith with **these particular wordings**. My question is about the following narration:- > Allah's Prophet (Sallallahu'alaihiwassalam) used to divide visits to > his wives equally and say, "O Allah, this is my division concerning > what I possess, so do not blame me concerning what You possess and I > do not." This narration is found in the following Hadith collections:- Bulugh Al-Maram, Book 8, Hadith 104 Mishkat Al-Masabih, 3235 Sunan Abu Dawud, 2134 Jami' At-Tirmidhi, 1140 According to some sources, Hakim and Ibn Hibban graded the version in Bulugh Al-Maram as authentic. However, Imam Tirmidhi has stated that it is Mursal narration due to a missing link in the transmitters of the narration. As far as the version in Mishkat Al-Masabih is concerned, Albani has declared it as *Jayid*. However, I am not sure if Albani is correct in his gradings because Albani has been criticized a lot by Hadith scholars for his gradings. As far as the version in Jami' At-Tirmidhi is concerned, it has been narrated by the following chain of transmitters:- Muhammad bin Yahya bin Abi Umar (Found In Sahih Muslim 2003h, 1341c, etc) Bashr bin al-Sari al-Afwah (Found in Sahih Al-Bukhari 7048 and Sahih Muslim 1452e, 635b, 2351b) Hammad bin Salama (Found in Sahih Muslim 2567b, 2379, etc) The link between Ayoub al-Sakhtiyani and Abu Qilabah can be found in Sahih Al-Bukhari 5517, 5463, Sahih Muslim 110c, and in various places in the Sahihyaen) Abdullah bin Yazid bin Zayd (Found In Sahih Bukhari 5516, 4414, 1159, etc) Aisha bint Abi Bakr (May Allah Be Pleased With Her) is obviously a reliable narrator. So is this narration with these particular wording suitable to quote and is it Sahih (authentic)?

The following Hadith has often been cited by many people to prove that the Jewish Torah has not been corrupted:- He (the Prophet, sallallaahu ‘alayhi wa sallam) was given the Torah and he took away the pillow from beneath him and then he put the Torah on it and then he said: “I believe in you [Torah] and in the One Who had sent you down.” (Sunan Abi Dawud 4449) Many people believe that since Prophet Muhammad (Sallallahu'alayhiwassalam) said, "I believed in thee and in Him Who revealed thee", this proves that the Torah that was in front of him was not corrupted. This is something contrary to the Muslim claim that the Torah in its present form has been corrupted. **Question: What is the truth behind this narration? Is this narration even authentic? It has been cited in Ibn Kathir's Abridged version of commentary.**

We all know that Laylatul Qadr is in one of the last 5 odd nights of Ramadan (21st, 23rd, 25th, 27th or 29th). And as Allah SWT explains it's significance in Quran as > The night of Al-Qadr is better than a thousand months [Al-Qadr 97:3] Also Allaw SWT explains that angels decends on this night in the same Surah.
As there are different islamic dates around the globe. For example, if **Saudi Arabia has 20th Ramadan** night today, **in Pakistan we will have 19th night**. So when it will be **21st night in Saudi Arabia**, it will be 20th night in Pakistan. If let's say this year Laylatul Qadr comes on 21st night, we will have 20th night in Pakistan. Now my question is, **will there be 2 laylatul Qadars**. **One on 21st night in Saudi Arabia and one on 21st night in Pakistan (which will be the next night)** or there will be only one and the people in Pakistan will have to look it in the even nights. Will angels come on 2 different nights or just one night? Can anybody please explain? This question is in my mind since childhood and I never got a satisfactory answer.

I have the intention to do it and then i say bismillah and then I wash hands three times and then washing my private parts and then I do wudu and then I wash my hair till it’s wet and then I wash most body parts on right side three times and the same on the left and then I stand beneath water and circle around three times to wash all

Evolution, as a theory describes how life arose on Earth; it draws a genealogical tree connecting all forms of life with Man included. The physiognomy of animals hints at a certain relationship; and the discovery and elaboration of genetics brings out this relationship more explicitly. In this picture Man was not literally created; but one could say that the conditions for his creation was brought about - that is the universe which follows laws that have been discovered by disciplines such as physics or chemistry; when Allah created the universe then he created it with its laws that during the evolution of the universe allows for the evolution of Man. The Qu'ran itself says Man was created from 'dust'; if we interpret dust as matter then this is true; a man himself is continually renewed by food and drink; and these are forms of matter; so we are continually renewing ourselves. Is this position problematic?

This may be a stupid question but I’m new on my journey and was just wondering how each page of the Kitab fits its ayats so cleanly that no ayat continues onto the next page? Each page ends and starts with a new ayat. How was this organized?

There is a report from Saeed bin ibn al-Musayyub in Malik's Muwatta that states the following:- > Yahya related to me from Malik from Yahya ibn Said that Said ibn > al-Musayyub said, **"Ibrahim, may Allah bless him and grant him peace, > was the first to give hospitality to the guest and the first person to > be circumcised and the first person to trim the moustache and the > first person to see grey hair.** He said, 'O Lord! What is this?' > Allah the Blessed, the Exalted, said, 'It is dignity, Ibrahim.' He > said, 'Lord, increase me in dignity!' " > > Yahya said that he had heard Malik say, "One takes from the moustache > until the edge of the lip appears, that is the rim. One does not cut > if off completely so that one mutilates oneself." - [Muwatta Malik, Book > 49, Hadith 1677](https://sunnah.com/urn/516560) **Can someone please explain me the highlighted part of this narration?**