How is a working explanation made? (emphasis mine) > 16:25 That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some OF THE BURDENS OF THOSE whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear. — Saheeh International > 34:25 Say, "YOU WILL NOT BE ASKED about what we committed, and we will not be asked about what you do." — Saheeh International 34:26 Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge." — Saheeh International One will not be asked for what they used to do, yet one will be responsible for errors done by one who he has misled? I don't understand.

So I know that being the receiver of interest payments is not allowed in Islam. That said, is paying interest allowed? For example, would a Muslim be able to buy a home with a loan that charges interest, or would they have to wait until they could pay the full value?

Can someone help determine the grading of this hadith; > It was narrated from Abu Umamah that the Messenger of Allah (ﷺ) said: > “There is no one whom Allah will admit to Paradise but Allah will > marry him to seventy-two wives, two from houris and seventy from his > inheritance from the people of Hell, all of whom will have desirable > front passages and he will have a male member that never becomes > flaccid (i.e., soft and limp).’” > > [Sunan Ibn Majah](https://sunnah.com/urn/1294400) Did the Prophet SAW really utter the words in the last line?

Is it necessary to shave anus hairs and if a person finds difficulty in cutting them after 2-3 times he had already cut them but the skin is causing issues and the hairs are just normal should i leave cutting them?

>O believers! Bow down, prostrate yourselves, worship your Lord, and do ˹what is˺ good so that you may be successful. (22:77) Why does Allah say *"may be successful"* rather than saying *"will be successful"*. Why isn't there a guarantee of success even after bowing down, prostrating, worshipping and doing good deeds.

When I do a good deed should my intention should be only to do it for the sake of Allah (swt) my question is should I intent to get reward and countenance of Allah (swt) or doing it for the sake of Allah swt is enough and the reward and countenance come with doing the deed for the sake of Allah swt.

As we might already know, very few muslims today learn Quran by it's meaning. Many of us only learn to recite it. When asked, very few of them could answer that they knew the meaning of the verses they read. It makes me wonder. Do we actually misunderstood the word اِقْرَأْ (read) since a while?. It reminds me of the verse 2:170 from Al-Baqarah that kind of scolding us for following our forefathers even they knew nothing. There area two types of reading. First, you recite the words even you don't understand it. Second, you may not read it loud but you examine and understand it in your heart. So I come to the question, which type of reading the word اِقْرَأْ actually means. Is it both?. The more I read and try to understand the Quran, the more I realize that it doesn't talk about recitation or reading out loud by lips. It's about understanding it as the message from Allah. Surah Al-A'raf verse 7:179. > *Indeed, We have created for Jahannam many jinn and humans. They have hearts they do not understand with, eyes they do not see with, and ears they do not hear with. They are like cattle. In fact they are even less guided! Such people are entirely heedless.* The verse talks about using our eyes, ears, and heart, to read, hear, and understand Allah's words, which mentioned in previous verses. So my question is, are we not among those who refuse to read, hear, and understand Allah's words, choose to become more lost than a cattle, choose to become heedless, and choose to go to Jahannam?. If we are, that's terrifying and I don't want to become one.

Its been seen that following hadith are being quoted in forums, its not possible for me to verify the references, hence I require the source link for the following hadith linked to an actual hadith site for verification: First hadith: --- >((وعن فاطمة رضی اللّٰہ عنہا بنت محمدصلی اللّٰہ علیہ وسلم قالت نظر النبی صلی اللّٰہ علیہ وسلم الی علی فقال ھذا فی الجنة ،وان من شیعتہ یعلمون (وفی روایة یلفظون)الاسلام ثم یرفضونہ، لھم نبزیسمون(وفی روایةیشھدون)) الرافضة من لقیھم فلیقتلھم فانھم مشرکون)) Source: (مسند ابی یعلیٰ ۱۳،۴۹۱،رقم:۶۶۰۵۔راوہ الطبرانی ورجالہ ثقات بحوالہ مجمع الزوائد،ج:۱۰،ص:۲۲) **Translation:** >Fatimah r.a. bint Muhammad s.a.w. said: "The Prophet s.a.w. looked towards \`Ali (r.a.) then said: "He will be in Jannah, and indeed from his party will be such knowing (and in a narration "pronouncing") Islam then they will reject it, for them is destruction, they will be named "RaafiDah", whoever encounters them then he should kill them for indeed they will be mushrikoon. Source:(Musnad Abu Ya\la: #6605, narrated by at-Tabaraani and its Rijaal are Thiqaat=> Majma az-Zawaaid: vol.10, pg.22) ----------- Second Hadith: --- >((وعن ابن عباس رضی اللّٰہ عنہ قال کنت مع النبی صلی اللّٰہ علیہ وسلم وعندہ علی فقال النبی صلی اللّٰہ علیہ وسلم،یاعلی!سیکون فی امتی قوم ینتحلون حب اھل البیت لھم نبز یسمون الرافضة قا تلوھم فانھم مشرکون)) Source: (رواہ الطبرانی واسنادہ حسن بحوالة مجمع الزوائد،ج:۱۰،ص:۲۲۔السنةلاب ن ابی عاصم،ج:۲،ص:۴۷۶) **Translation:** >Ibn Abbas r.a. said: "I was with the Prophet s.a.w. and Ali (r.a.) was near him so the Prophet s.a.w. said: "O `Ali! Soon there will be in my Ummah a people pretending to love Ahl al-Bayt, for them is destruction, they will be named "RaafiDah", fight them for indeed they will be mushrikoon" Source: (Narrated by at-Tabaraani and its Isnaad is Hasan=> Majma\ az-Zawaaid: vol.10,pg.22, as-Sunnah li-Ibn Abi \AaSim: vol.2,pg.476) ---- Also similar narrations: ---- >Ibrahim reported that his father Hasan said that his father Hasan said that his father Ali bin Abu-Talib (may Allah be pleased with them) said: "The Messenge of Allah said: There will appear, at the end of time, people who are called Rawafidah (rejecters). They will reject Islam." [Musnad Ahmad] > >Abdullah ibn Abbaas (may Allah be pleased with them) reported that The Messenger (may peace be upon him) said: "There will be, at the end of the time, people who are called Rawafid (rejecters). They will reject Islam and spit it out. Thus, KILL THEM for they are polytheist." **Note**: *if you are unable to provide link then even scanned pages is OK as I don't have these books. And if you have any comments then please clarify rather than Downvoting.*

As we all know that Allah intervenes in whatever we do, He is looking at us and nothing can happen without His will. In that case, does Allah own the events like children dying in a bomb as well? And if He does, then isn't it that He does nothing and just watches other people in pain? When we say that Allah loves you more than mother etc. A mother would never watch her children dying in this way. Then there are people who say that Allah wants you to do something about it etc. My question becomes humans have limitations. I cannot go to Syria into a war zone even if I wanted to, but Allah can do anything! Then why is He silent and letting it happen. And please I want a good answer, not something like "God works in mysterious ways and we can't know anything for sure" or "This place is a test not real etc." the pain that these children and their families face are REAL. Period. So, kindly let me know your answers on this.

I'm supposed to have a legitimate Windows 10 copy since I had Windows 7 and could have upgraded to it. But my Windows 7 copy got a virus for some reason and was unable to be used. So I just pirated a Windows 10 copy so that I can continue using my laptop. I've stumbled upon a [Zakir Naik video on piracy](https://www.youtube.com/watch?v=bVi-GSL0pgc) and he said that if [a company encourages the piracy of its software, there is no problem with pirating it](http://www.forbes.com/sites/insertcoin/2015/03/19/why-microsoft-is-giving-away-windows-10-to-pirates/) . Does this apply to Windows 10?

Shia believe Ali bin abi Talib was born inside Kaaba. My question is does someone have birthplace as bayt ul mamur? Bayt ul mamur is kaabah/qiblah of heavenly creatures located on highest heaven. 70000 (seventy thousand) Angels pray here and donot return. Secondly, Is bayt ul mamur present in Shia literature?

As the title says, what is the appropriate time to visit the graves of fellow Muslims? Or is there anything such as an appropriate time? Most men visit after Friday prayer. I ask so, because one day after Isha I wanted to visit the grave of my close relative. But it was dark and I felt I should not visit. It is at that time I had this question.

السلام عليكم I’m a teacher and I spend most of the day in school , my problem is that I can never pray duhr or 'asr at the time of the azan , I have to always wait for another hour when I will a 10 minutes break and pray . My question is : is it possible For me to pray duhr and 'asr together during the 10 minutes break ? Even though it will be after the duhr prayer and before 'asr prayer

I've seen many different answers so far. Is it perfectly acceptable to visit the grave after sundown?

When we ask people who we call them as kafeer to follow Allah's revelation, Allah says that they will answer like in surah Al-Baqarah verse 2:170. > *When it is said to them, “Follow what Allah has revealed,” they reply, “No! We only follow what we found our forefathers practicing.” Would they still do so, even if their forefathers had absolutely no understanding or guidance?.* Honestly I have some non-muslims friends and in my experiences they never answered me like that. They just said that they're not convinced. Nothing else. Just like us, they also believe that they follow the true religion, not just their forefathers'. But at the same time very often I heard muslims especially sheikhs say something like this. > We must be grateful to be born in Islam. Something weird here. How can we be grateful to be born with the religion of our ancestors while at the same time the verse itself says that we need to follow Allah not our ancestors since they know nothing. Let's talk statistics. Out of all growth of any fastest growing religion today, only 0.6% come from conversion. The rest is from higher fertility rates. That means 99.4% of someone's religion was inherited from their parents not because they learn the truth. So how to prove that we're not among those who inherit their faith from their forefathers like said in the verse above?.

Please don’t be offended by this question. I'm just wondering about it and if you could answer this - it would be better. My question is "was the prophet Mohammad (peace be upon him) literally chosen by Allah (in fact that was) or only He (peace be upon him) attain this highest honour by his actions and characteristics, as Allah "azzawajal said many times in the Holy Quran about the prophet that (paraphrase) 'in this way He "azzawajal made him(the prophet) able to convey His message to the nation he sent to? I mean what was exactly the reasons behind choosing particularly this man (Prophet Mohammad peace be upon him) apart from the whole uncountable creation of Allah "azzawajal? Thanks in advance.

Did Imam Bukhari and Imam Muslim ever believe in Sahih hadiths that they did not put in their compilations? If they did, then why didn't they include them in their compilations?

Aslamualaikom, I have with the help of a freight forwarder (agent) purchased products from China. As i live i the EU i have to pay taxes and duties for the products. Before shipping the products you have to declare the amount you want for your product. The government wants that i declare the total value of the product and shipping and insurance all included. I have asked my agent to declare the value as they know more than me. However they can be committing a Fraud or lying of the declared amount. Am I helping them in sin as i have used the freight forwarder and is this haram? Or better that i avoid this. Or is it not haram. Apreciate any help.

Let's say a crow pooped on my shirt. If I offer prayer while wearing the shirt without washing, will my prayer be valid? I want to know if impurity passes with animal poops.

In the two last verses of surah Al-Fatihah, verse 1:6 and 1:7, it says, > *"Guide us along the straight path, the path of those You've bestowed your favors onto them, not those You're furious with, and those who > are astray".* The verse specifically described about people whom Allah gave His favors (like sustenances, wealth, health, etc.) as in past tense, which means the favors was already given to them and today we ask the same favors from Him. I think if the verses talking about the path to get the favors (rewards) those not yet given, the verse 7 would have used the word guidance instead. Am I correct to say that the verses are actually and specifically talking about the favors people in the past used to get in this world during their lifetime from Allah?.