After I masturbate, my bedclothes become wet, so I clean the wet spot with a cloth. I then wear another set of dry bedclothes. Is that new set I wear also impure because I am impure? If I have those clothes while in an impure condition, do I have to wash that set or may I leave them as it is, and can I consider them pure and not have to wash them?

Salam ‘aleykoum, If I think I may have lost my Wudu but I keep praying in case I didn’t loose it, is it haram?

I have a problem that I think most of the women have. During sneezing due to force of sneeze some drops of urine came out on the pants. When I am at home then I change my pants for offer salat but when I am in university it does not possible to change there clothes and in doubt that my clothes are dirty with urine I can't offer my prayers. Is the pants become dirty due to this biological reason? Can I offer my prayers with that pants or not?

So, I recently remembered the incident in the story of Musa a.s. where Firaun was drowing and tried to say the shahada, but Jibril a.s. shoved mud into his mouth out of fear that Allah would grant him mercy, as mentioned in [Tirmidhi](https://sunnah.com/tirmidhi:3107) . >حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لَمَّا أَغْرَقَ اللَّهُ فِرْعَوْنَ قَالَ آمَنْتُ أَنَّهُ لاَ إِلَهَ إِلاَّ الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ فَقَالَ جِبْرِيلُ يَا مُحَمَّدُ فَلَوْ رَأَيْتَنِي وَأَنَا آخُذُ مِنْ حَالِ الْبَحْرِ فَأَدُسُّهُ فِي فِيهِ مَخَافَةَ أَنْ تُدْرِكَهُ الرَّحْمَةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
*Narrated Ibn 'Abbas: that the Messenger of Allah (ﷺ) said: "When Allah drowned Fir'awn he said: 'I believe that there is no god except the One that the children of Isra'il believe in.' So Jibrail said: 'O Muhammad! If you could only have seen me, **while I was taking (the mud) from the sea, and filling his mouth out of fear that the mercy would reach him.**'"* But [the verses](https://quran.com/yunus/90-91) in surah Yunus say that Firaun asked to be forgiven and Allah rejected him anyway > ۞ وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ ٩٠ *We brought the Children of Israel across the sea. Then Pharaoh and his soldiers pursued them unjustly and oppressively. But as Pharaoh was drowning, **he cried out, “I believe that there is no god except that in whom the Children of Israel believe, and I am ˹now˺ one of those who submit.**” — 10:90* > ءَآلْـَٔـٰنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَ ٩١ *˹He was told,˺ “**Now ˹you believe˺? But you always disobeyed and were one of the corruptors**. — 10:91* Why would Jibril a.s. fear about Allah forgiving Firaun, if Allah wasn’t going to forgive Firaun anyways?

I'm a Hindu born guy who has converted into Islam. And the girl I love is also a Hindu by birth and has converted into Islam. Infact I developed interest in the religion after she came into my life. We both have kept this as secret in our families. We both love each other and want to get married but the problem here is that, she's a higher caste *Thakur* girl and I'm a lower cast guy, by birth. So we can't live together in this *Duniya* and if we try, then her family would kill both of us and harm my family too as they a powerful people. The thing is that I can't give anyone else her place and can't image to live with some other woman. So can I stay unmarried and control my natural desires. Is it Haram in Islam to do this? I want us to be together in *Jannah*. Please answer if you can.

When im reading durood shareef I say, "Allahuma salli alla Muhammed" but I hear other people saying "Allahuma salli alla Muhammedin" instead. Which way is correct?

Is there any English/translated commentary of Sahih Bukhari and Sahih Muslim, preferably free/purchasable online? I tried to do a Google search but couldn't find anything.

Referring to https://islam.stackexchange.com/q/80948/55518 , I am looking for sources that state that there are multiple heavens. In Christian folklore, there are seven heavens and seven hells, but that is folklore only, not canonical. I like to know what the Quran and the Hadith tell about it.

If someone could please help to clear this doubt it will help a lot. So before I started doing my wudu I was aware of the fact that there was wax on my arm. After I had finished praying and made my dua after some minutes I seen the wax on my arm and I realised that my wudu has in this case been invalid all this time. I have read on Islamic websites that if water doesn’t follow over all the required parts when doing wudu, the wudu is invalidated. But I also read that if u saw it after ur prayer u don’t have to repeat ur prayers, yes I saw it after my prayers but I knew about it before doing my wudu but it had slipped my mind to take the wax off. So My question is that do I need to repeat my prayers the ones I read with that same wudu or not?

I have found out that divorce also occurs automatically when given on condition. for example that if someone says to his wife that if she tell a lie again, she is divorced and then later if she lies again, divorce will automatically occur. My question is that does kufr also happens when done on conditions? i mean if an individual performs a physical act resembling or same as prostration with the intention that if he ever lie, then he is prostrating to worship someone specific other than Allah. If this person later tells a lie, does the prior act of prostration-like bending (which was done with the intention that he is prostrating to worship someone specific other than Allah only if he ever lie in his life) become a form of kufr? I am seeking guidance on the Islamic perspective regarding such conditions and their consequences. Actually I have done this and worried that if I lie, my previous prostration like position would be consider kufr Jazak-Allah khair

If a host offers you a drink and you are the guest, you leave a little drink at bottom of the glass as etiquette. Is this considered wasting food ? Is it a sin ?

Did Al-Gazali, author of "The Revival of Religious Sciences" ever marry? Had he any wife or children?

Are there any authentic narrations about Prophet Sheeth (AS) in any authentic books or other books of hadith? How authentic are the stories told about him?

In my answer on https://islam.stackexchange.com/questions/7864/what-are-the-terms-of-that-which-has-reached-tawatur I've tried to address the topic of the conditions of al.-Bukhari and Muslim. I've also posted a related question: https://islam.stackexchange.com/questions/45275/what-exactly-are-the-conditions-of-al-bukhari-and-muslim I'm certainly not a scholar nor do I have deep knowledge in 'ulum al-Hadith. But I suppose that the conditions of al-Bukhari and Muslim must either have been quoted by both in some of their books (not necessary in the books known as the sahihs ... the correct full title of what is known as sahih al-Bukhai is quoted in my answer here https://islam.stackexchange.com/questions/2419/is-sahih-al-bukhari-considered-as-100-authentic-by-sunni-scholars) . Or later scholars have deduced them I strongly believe they were quoted by al-Bukhari and Muslim themselves. But as I know that both of them have quoted ahadith of da'if narrators I'd like to know whether they always followed their own condition in their major works (I suppose all consider the both sahihs as such, as I'm at least aware of many other works of al-Bukhari) or did it occur that they added or quoted a hadith which doesn't follow their own conditions? (Is it possible to explain why?) If so are these ahadith known, and what is their amount?

As Salam alaikum. I have prostatitis. And when I wash myself, sometimes there is a feeling that urine comes out, I check and there are drops of liquid on the tip itself, but at the same time it can be urine and at the same time it can be water. What to do in such a situation?

in 9 36 quran says there are four sacred months. >Indeed, the number of months with Allah is twelve [lunar] **months** in the register of Allah [from] the day He created the heavens and the earth; **of these, four are sacred**. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him]. In 5 2 Quran refers to the sacred month. > O you who have believed, do not violate the rites of Allah or [the sanctity of] **the sacred month** or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of ihram, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Haram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty. Which one is it?

It all started with the fact that during prayer and at other times I have terrible thoughts in my head. Namely, I see images of Allah. I realize that I should not do this, but I cannot get rid of these thoughts. I feel that I am committing kufr. Recently, while praying, I had the idiotic thought that I was worshipping my classmate. I quickly told myself that I was only worshipping Allah, however I am afraid that I have indeed committed kufr. What should I do in this situation and have I really committed kufr/shirk?

Salaam sisters and brothers. I've been trying to get help regarding this issue I have since being a child and wondering if you could help. I am 22 years old and I am disabled wheelchair bound. My question is not a question but more of a issue I need help with. I was never really taught about Islam growing up, my family just expected us to know how to pray etc. my family always told me I didn't have to do namaz because of my issues but as I got older they told me I should be praying but I have a lot of reasons as to why I'm not praying. I have incontinence problems, I don't go two minutes without having an accident and if I do wudo it breaks two minutes later. I can't perform wudo properly as I can't really wash my arms legs and face properly as I can't reach them. I can't wear a hijab or appropriate clothing on my own so I'm not sure what I would do when I'm praying as I've got no help to wear clothing, I also can't cover my feet. Lastly due to my disabilities I don't really know how to pray. I don't know what to say or when to lift my arms up or not. It's embarrassing but this is why I'm seeking help.

a scholar told it is found from hadith research that you blessings(baraqah) are lost in rizk for eye zina. where did he find that from? can anyone give me hadith number referring to this?

Is it permissible to give money to family members to celebrate the day of eid or is it considered bidah?
We used to give gifts, but we want to avoid the usual, 'my present is better than yours'.