Schopenhauer’s inexplicable disturbance in the heavenly calm of Nirvana?

Arthur Schopenhauer on his famed work titled “On the suffering of the world” relate as quoted below as to how he think Buddhism's doctrine describe how the world of suffering came into being. Are there any proper Buddhist reference to support his claims? Is in Samsara beginning-less cycle? And can there be any inexplicable disturbance in Nirvana? > According to the doctrines of Buddhism, the world came into being as > the result of some inexplicable disturbance in the heavenly calm of > Nirvana, that blessed state obtained by expiation, which had endured > so long a time — the change taking place by a kind of fatality. > > *Studies in Pessimism,On the Sufferings of the World*