How can Islam be the true religion after reading this argument?

According to Islam, human beings have a duty to seek the truth—both spiritual and moral—and to use reason to recognize the oneness of God (Tawhid). Refusing to seek the truth, deliberately ignoring evidence, or remaining in ignorance when there is an opportunity to learn is considered a failure in one’s responsibility before God. > Surah 17:36 : Do not follow what you have no ˹sure˺ knowledge of. Indeed, all will be called to account for ˹their˺ hearing, sight, and intellect. With that in mind, I propose an intellectual exercise to all Muslims who may read this. > **Premise 1:** God is the most perfect being conceivable, possessing absolute perfection in all aspects, including love, which must be absolute and unconditional. > **Premise 2:** The Qur'an describes Allah’s love as conditional and partial, extending only to those who believe and behave in specific ways. > **Premise 3:** A being whose love is conditional and partial cannot be considered morally perfect. > **Premise 4:** In Christianity, God (through Christ) demonstrates absolute and unconditional love, loving even His enemies and offering love and forgiveness to all. > **Premise 5:** A being that demonstrates absolute and unconditional love is morally more perfect than one whose love is conditional and partial. > **Conclusion:** Therefore, the concept of God presented in Islam (Allah) does not represent the path to truth, as it lacks the absolute moral perfection found in the Christian concept of God. Now, I will proceed to explain each premise. **Explanation of Premise 1:** Beginning with the classical definition of God as the supreme and absolutely perfect being, it follows that all His attributes must be perfect and without flaw. This includes moral perfection, where love is considered the highest expression of goodness. Thus, for God to be truly perfect, His love must be total, absolute, and unconditional, without restrictions or limitations on its scope. **Explanation of Premise 2:** In the Qur'an, for example, Surah 3:32 states that Allah does not love those who disbelieve (see source ). This demonstrates that Allah’s love is subject to specific conditions, extending only to those who meet certain criteria of faith and behavior. In other words, divine love in Islam is not universal but selective, based on adherence to prescribed beliefs and practices. **Explanation of Premise 3:** Moral perfection entails the absence of partiality and conditions in the expression of love and goodness. If a being’s love is limited by conditions and does not extend equally to all, this reflects a moral imperfection. Therefore, if Allah’s love is conditional, this contradicts the notion of absolute moral perfection expected of a supreme being like God. **Explanation of Premise 4:** When contrasting Islamic teachings with Christian teachings, one finds that Christ demonstrated unconditional love for all humanity, including those who wronged Him. For example, His plea on the cross, “Father, forgive them, for they do not know what they are doing,” and the teachings of the Sermon on the Mount highlight this universal and unconditional love, emphasizing that divine love in Christianity is truly absolute and perfect. **Explanation of Premise 5:** When comparing the moral attributes of both divine concepts, unconditional love represents a higher degree of moral perfection. A being that demonstrates unrestricted, unconditional love reflects a superior goodness and perfection compared to a being whose love is limited. Therefore, the Christian God, who loves unconditionally, is morally more perfect than the Islamic concept of Allah, whose love is conditional.