I read the following in the internet:
> You are right, **punarbhāva** doesn't mean "rebirth"... except in all the
> dictionaries, all the Pāli instruction books, all the grammars, all
> the traditional literature, and all the modern commentarial
> literature. LMAO. –
Based on in the above, how did the Buddha have direct knowledge and vision "this is my last rebirth; now there’ll be no more future lives” (ayamantimā jāti, natthi dāni **punabbhavo**’”ti.)?
If the question is not clear, some Buddhists assert punabbhavo & jati are mental states, therefore such Buddhists assert such mental states can be directly known to arise & cease, as for example, when SN 12.20 says: "*birth is impermanent, conditioned, dependently arisen, subject to destruction, vanishing, fading away, and cessation*."
But if punabbhavo means rebirth, how did the Buddha directly know this rebirth would end when craving ended?
For example, when craving ends in a Buddha, the body keeps breathing, the cells of the body keep replicating, consciousness keeps arising at the six sense bases. Therefore, how did the Buddha directly know craving leads to reincarnation/rebirth? For example, if the hair of the head keeps growing after craving ends, how could the Buddha have been certain rebirth ends when craving ends?
Asked by Paraloka Dhamma Dhatu
(47793 rep)
Feb 19, 2026, 10:26 AM
Last activity: Feb 19, 2026, 10:31 AM
Last activity: Feb 19, 2026, 10:31 AM