List of Cognitive behavioral methods to end defilements

So far I learned the following methods, derived from the pali suttas , to bring an end to defilements via cognitive behavior: - contemplating on thoughts of pleasure, cruelty and ill will, in respect to them leading to suffering for self, others and both (example MN 19 ) > “As I abided thus, diligent, ardent, and resolute, a thought of > sensual desire arose in me. I understood thus: ‘This thought of > sensual desire has arisen in me. This leads to my own affliction, to > others’ affliction, and to the affliction of both; it obstructs > wisdom, causes difficulties, and leads away from Nibbāna.’ When I > considered: ‘This leads to my own affliction,’ it subsided in me;... - observation of the Nidanas, like how contact of senses with things gives rise of consciousness and attention, which gives rise to pleasant or unpleasant or neither pleasant nor unpleasant feelings, which can lead us to crave, which can lead to grasping and so on (example SN 12.2 and DN 15 ) > So: name and form are requirements for consciousness. Consciousness is > a requirement for name and form. Name and form are requirements for > contact. Contact is a requirement for feeling. Feeling is a > requirement for craving. Craving is a requirement for grasping. > Grasping is a requirement for continued existence. Continued existence > is a requirement for rebirth. Rebirth is a requirement for old age and > death, sorrow, lamentation, pain, sadness, and distress to come to be. > That is how this entire mass of suffering originates. - mindfulness of breath (MN 118 ) > Bhikkhus, when mindfulness of breathing is developed and cultivated, > it is of great fruit and great benefit. When mindfulness of breathing > is developed and cultivated, it fulfils the four foundations of > mindfulness. When the four foundations of mindfulness are developed > and cultivated, they fulfil the seven enlightenment factors. When the > seven enlightenment factors are developed and cultivated, they fulfil > true knowledge and deliverance. What other cognitive behavioral shifts can be learned from the pali suttas? Feel free to correct me or suggest improvements to the descriptions above in the comments