Dependent Origination in terms of conventional truth or teaching (Vohara Desana) and Ultimate truth or teaching (Paramattha Desana)?

It appears many of my doubts and questions about Buddhism is the result of not being able to marry the teaching of conventional truth and the ultimate truth. For instance, when we take Jati in Dependent Origination, in terms of Vohara Desana it applies to the physical rebirth of a person. However, in the ultimate sense, there is no person then who is re-born? Ultimate sense what is re-born is the attachment, aversion, and ignorance. We can apply this duality to all 12 links of DO. Actually, this dilemma is very similar to the problem of scientists who are trying to understand the relation between the universe and the atoms. Does Dependent Origination cover both conventional teaching and Ultimate teaching?