Where is careless attention (ayonisomanasikāro) in Dependent Origination?

AN 10.61 says: > Thus not associating with good persons, becoming full, fills up not > hearing the good Dhamma. Not hearing the good Dhamma, becoming full, > fills up lack of faith. Lack of faith, becoming full, fills up > **careless attention (ayonisomanasikāro)**. Careless attention, becoming full, fills up lack > of mindfulness and clear comprehension. Lack of mindfulness and clear > comprehension, becoming full, fills up non-restraint of the sense > faculties. Non-restraint of the sense faculties, becoming full, fills > up the three kinds of misconduct. > >AN 10.61 Since careless or improper attention (ayonisomanasikāro) results in non-restraint of the sense faculties, it appears this ayonisomanasikāro arises before sense contact in Dependent Origination. Is this true? If the above is true, where do we think careless or improper attention (ayonisomanasikāro) should be placed within the standard teaching of the twelve conditions of Dependent Origination?