Does kama have a place in the life of a practitioner after losing kamacchanda?

Since kamacchanda is one of the five hindrances, it seems to be something to overcome. Does that mean then that there is no more place for art and beauty in the life of a practitioner after the first jhana, according to Buddhist teaching? Or can you have a healthy relationship with kama? Is taking pleasure in a tree or a conversation with a friend kamacchanda?