What are the personal consequences opposing, mobbing or even revile Noble Ones or right view?

*Ven. members of the Sangha coming across here, Valued Upāsaka, Upāsikā, Valued team here and for awakening searching readers,* Since it is modern and somehow not only presentable but even seen as a sign of "independence" or "cool" to be fearless about opposing and undermining of what still stands firm: it may be good for those who do not know but like to know, to answer properly about certain consequences for oneself. 1. What can be expected for oneself, if one is opposing, fighting or even reviling the Noble Ones, Right View or those following this line, here or/and here after? 2. If somebody does not know, would that result in harder consequences, or equal, or even lessen such a fault? 3. What are the personal consequences for others and for many, who approve, accept and even follow such? To get some ideas, here are some examples of wrong view, and of consequences: >And what is wrong view? 'There is nothing given, nothing offered, nothing sacrificed. There is no fruit or result of good or bad actions. There is no this world, no next world, no mother, no father, no spontaneously reborn beings; no brahmans or contemplatives who, faring rightly & practicing rightly, proclaim this world & the next after having directly known & realized it for themselves.' This is wrong view. ― [MN117](http://zugangzureinsicht.org/html/lib/study/kamma_en.html#causes) > >Then, having surveyed the silent community, he addressed them: "Could a person of no integrity know of a person of no integrity: 'This is a person of no integrity'?" > >"No." > >"Good. It's impossible, there's no way, that a person of no integrity would know of a person of no integrity: 'This is a person of no integrity.' > >"Could a person of no integrity know of a person of integrity: 'This is a person of integrity'?" > >"No." > >"Good. It's impossible, there's no way, that a person of no integrity would know of a person of integrity: 'This is a person of integrity.' ― [MN110](http://zugangzureinsicht.org/html/tipitaka/mn/mn.110.than_en.html) *(Note: This question is a gift of Dhamma and not meant for any commercial purpose or other wordily gains.)*